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Diocesan online program presents Course 1: “Introduction to Indigenous Studies” starting Jan. 6

By News

Indigenous Pastoral & Leader Ministry Education Program (IPL) is led by teams of Indigenous and non-Indigenous instructors, modelling respectful and reconciling relationships.

The first course in the online diocesan IPL series of four courses will begin in January 2026, held on Tuesday afternoon, 7:00 pm to 8:30 pm SK time.

Icon of the Sacred Heart 2017 written by Andre J. Prevost in collaboration with Romeo Crow Chief of Siksika Nation. Used with permission.

No prerequisite is required. Each course is 18 hours including out-of-class time commitment to additional reading and course work. Participants can register for a single course or more – but those who complete all four courses will earn a certificate.

The fee is $200 for each course. Funding assistance and bursaries may be available.

The Indigenous Pastoral & Lay Leader Ministry Education Program includes:

  • An overview of the features of Indigenous peoples in western Canada, with specific reference to the Saskatchewan context.
  • An overview of the history and features of contact and relationship between Indigenous and non-Indigenous peoples with specific reference to the Roman Catholic Church experience.
  • Creation of a dialogue between Indigenous and Christian world views.
  • Insight into the history that has shaped the complex nature of the relationships in the present day.
  • Provide mutual sharing and hope for a respectful and harmonious future as children of God, who together seek beauty and good of all.

Why take the program?

  • To participate in a concerted effort to answer the Truth and Reconciliation Commission’s Call to Action.
  • To learn about the history of the interaction between Indigenous and non-Indigenous Peoples including the impact of Roman Catholic missionaries on Indigenous communities.
  • To discuss areas of culture convergence/divergence.
  • To further Catholic social and moral teachings.
  • ​To support the building of right relationship between Indigenous and non-Indigenous Catholics in Western Canada.

Who should take this program?

  • Clergy
  • Lay ecclesial ministers
  • Catechists
  • Catholic school teachers
  • Youth
  • Family ministry leaders

Find more information at  https://rcdos.ca/ministries-services/indigenous-ministry-2/indigenous-ministry-education/

Impact of IRF grants in our community

By News

The impact of grants from the Indigenous Reconciliation Fund (IRF) in the Roman Catholic Diocese of Saskatoon on children, on families, and on Indigenous language and culture was recently highlighted at a partnership appreciation event in the diocese of Saskatoon. 

More on Catholic Saskatoon News – Click here for NEWS ARTICLE

At a spring partnership and appreciation event May 23, Indigenous Reconciliation Discernment Circle Co-Chair Gordon Martell described the goals and the process for the diocesan Indigenous Reconciliation Fund. (Photo by Kiply Lukan Yaworski, Catholic Saskatoon News)

A local Indigenous-led Discernment Circle has distributed IRF grants to a number of projects over the past three years including Indigenous family wellness programming, summer literacy camps for children, a Cree language conference, nutrition support at St. Mary Wellness and Education Centre, a Nîkânîwin Leadership Program for youth, and a learning program for newcomers led by Elders and knowledge keepers at People’s Bridge Advocacy.

The diocese is within $60,000 of reaching its $1.25 commitment towards the five-year $30-million national Indigenous Reconciliation Fund (IRF) established by the Catholic Bishops of Canada.

Discernment Circle IRF grants awarded so far:

For more information about the diocese’s Indigenous Reconciliation Fund, including application forms for projects and links to donate to the fund, see the website: rcdos.ca/indigenous-reconciliation-fundor contact the diocesan Office of Justice and Peace (306) 659-5841.

Photos from the IRF appreciation event:

Discernment Circle co-chair Kelley Cardinal emceed the afternoon gathering highlighting projects that have been supported through the diocesan Indigenous Reconciliation Fund. (Photo by Kiply Lukan Yaworski, Catholic Saskatoon News)

 

Discernment Circle member Elder Irene Sharp of Our Lady of Guadalupe Indigenous Parish in Saskatoon offered a prayer to open and close the event. (Photo by Kiply Lukan Yaworski, Catholic Saskatoon News)

Fr. Kevin McGee, Vicar-General for the Roman Catholic Diocese of Saskatoon, brought greetings from Bishop Mark Hagemoen, who was out of the diocese and unable to attend.

Reconciliation supporters gathered May 23 for an afternoon event highlighting the diocesan Indigenous Reconciliation Fund and its impact. (Photo by Kiply Lukan Yaworski, Catholic Saskatoon News)TRC work of the diocesan Discernment Circle

Discernment Circle co-chair Gordon Martell offered an overview of the Indigenous Reconciliation Fund and its goals and administration in the diocese, including the covenant that guides the work of the Discernment Circle overseeing the local efforts.

IRF Discernment Circle co-chair Gordon Martell provided an overview. (Photo by Kiply Lukan Yaworski, Catholic Saskatoon News)

 

Kurt Wintermute Board Chair United Way spoke about IRF support for the Summer Success Literacy Camp: “This is a significant impact on a vitally important part of our community.” (Photo by Kiply Lukan Yaworski, Catholic Saskatoon News)

Gary Beaudin, Director of Community Impact for the United Way, described the impact of the Summer Success Literacy Camp assisted by a grant from the diocesan IRF: “It really makes a big difference for these kids. And again, affordability is a huge issue.” (Photo by Kiply Lukan Yaworski, Catholic Saskatoon News)

 

Myron Rogal, diocesan coordinator of Justice and Peace and an ex-officio member of the Indigenous-led  IRF Discernment Circle and granting committee read a testimony about the YXE Cree Speakers Society conference that has received IRF funding for the past three years “…bringing together Indigenous Leaders, teachers, and advocates from across Cree communities, and aspiring Cree language speakers to learn and network.” (Photo by Kiply Lukan Yaworski, Catholic Saskatoon News)

Big Brothers Big Sisters (BBS) Saskatoon Director of Development Kara Lackie described the Nîkânîwin Mentorship Program that received an IRF grant for its work with Indigenous youth ages 8-12, offered in partnership with Indigenous Sport Saskatchewan. “At BBBS we recognize that we operate in a colonial structure, and while continually challenging ourselves to think and re-think systems that we are accustomed to working in , this means asking ourselves uncomfortable questions and being open to change, and remaining accountable to the communities that we serve,” Lackie said. (Photo by Kiply Lukan Yaworski, Catholic Saskatoon News)

 

Moses Ahiabu, Executive Assistant, Peoples Bridge Advocacy, described the series of truth and reconciliation and Indigenous learning events developed with support from the diocesan IRF: “Let us continue working together, grounded in truth, guided by justice, and united in efforts.” (Photo by Kiply Lukan Yaworski, Catholic Saskatoon News)

 

Discernment Circle co-chair Kelley Cardinal spoke on behalf of St. Mary Wellness and Education Centre which received an IRF grant for a program focused on food security and nutrition: “If your belly is growling, you can’t focus on learning.” (Photo by Kiply Lukan Yaworski, Catholic Saskatoon News)

 

Haven Executive Director Dionne Miazdyck-Shield described the agency’s Indigenous programming, including Traditional Parenting courses and Women’s Empowerment Circles that have been supported by grants from the diocesan IRF Discernment Circle: “It has had such a huge and important impact for so many Indigenous families.” (Photo by Kiply Lukan Yaworski)

 

MC Kelley Cardinal of the diocesan Discernment Circle, and Executive Director of the Diocese of Saskatoon Catholic Foundation (l-r) during a question and answer session that was part of the partnership appreciation event held May 23 at the Cathedral of the Holy Family in Saskatoon. (Photo by Kiply Lukan Yaworski, Catholic Saskatoon News)

 

Donors, partners, volunteers, and supporters of reconciliation and healing gathered for an appreciation event May 23 highlighting the diocesan Indigenous Reconciliation Fund. (Photo by Kiply Lukan Yaworski, Catholic Saskatoon News)

 

Discernment Circle co-chair Gordon Martell (Photo by Kiply Lukan Yaworski, Catholic Saskatoon News)

 

(Photo by Kiply Lukan Yaworski, Catholic Saskatoon News)

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CCCB: Call to prayer for peace in the Holy Land and the Middle East during the month of the Sacred Heart

By News

Media release from the Canadian Conference of Catholic Bishops

Amid the rising tensions and violence in the Middle East, the Catholic faithful in Canada are reminded of the urgent need to pray for peace. During this month—dedicated in the Latin Church to the Sacred Heart of Jesus—we have a unique opportunity to seek the Lord’s mercy, healing, and peace for our divided world.

Devotion to the Sacred Heart of Jesus focuses our attention on the Lord’s inexhaustible love for humanity, and His desire that all be saved. By praying to the Sacred Heart, we turn to the divine source from which all authentic reconciliation springs, and open the channels for it to flow forth in our lives.

The Eastern Catholic Churches observe a different devotion in June, one which is centred on the Apostles Peter and Paul and that concludes with their liturgical feast on June 29. Remembering their witness, which began in Jerusalem and spread forth “into all the earth,” as the Byzantine liturgy puts it, the faithful beg them “to intercede with the Master of all to grant peace to the world and to our souls great mercy.”

Parishes, communities of consecrated and apostolic life, families, movements and associations, and individuals within the Church in Canada are all therefore invited to pray and work for peace by:

  • including suitable intentions in one’s daily prayers
  • reciting a prayer to the Sacred Heart each day during the remainder of June;
  • attending Eucharistic Adoration and Benediction with the Most Blessed Sacrament;
  • reciting a Novena to the Sacred Heart of Jesus
  • including appropriate petitions during the Universal Prayer at daily and Sunday Masses this month;
  • attending Mass on the Solemnity of the Sacred Heart of Jesus (June 27th);
  • offering one’s fasting and abstinence, during the Apostles’ Fast, for this particular concern, in the sacrificial spirit of St. Peter and St. Paul;
  • practicing the corporal works of mercy within one’s local community, and donating to reliable charities working in the Holy Land and throughout the Middle East.

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Communications and Catholic Saskatoon News is supported by gifts to the Bishop’s Annual Appeal: dscf.ca/baa

Pastoral assignments and clergy updates from Bishop Mark Hagemoen

By Bishop Mark Hagemoen's blog, News

Bishop Mark Hagemoen has announced a number of pastoral assignments and clergy updates in the Roman Catholic Diocese of Saskatoon, with most of the appointments effective July 31, 2025.

“We will announce further appointments and arrival details as soon as these are confirmed,” Hagemoen said in the message sent to parishes, priests, and leaders on June 5.

Bishop Hagemoen’s June 5 Pastoral Assignment Letter – PDF

Currently serving the parishes at Biggar and Landis, Fr. Edward Gibney is appointed Pastor of St. Philip Neri Parish, Saskatoon, as Fr. Doug Jeffrey, OMI, (who has been serving as Parochial Administrator at St. Philip Neri) has concluded his assignment in the diocese.

Fr. Edward Gibney is appointed as pastor of St. Philip Neri Parish, Saskatoon.

Fr. Doug Jeffrey, OMI, is concluding his assignment in the diocese of Saskatoon.

Currently serving the parishes at Muenster, Pilger, and Burr, Fr. Paul Oshin will be the new Pastor at St. Gabriel Parish, Biggar, and Our Lady of Fatima Parish, Landis.

Fr. Paul Oshin is appointed Pastor at St. Gabriel Parish, Biggar and Our Lady of Fatima Parish, Landis.

As part of structural reorganization, Fr. Colin Roy is appointed Pastor of St. Peter Parish, Muenster; St. Scholastica Parish, Burr; and Holy Trinity Parish, Pilger, in addition to continuing in his role as Pastor of St. Augustine of Canterbury Parish, Humboldt.

Fr. Colin Roy is appointed Pastor of parishes at Muenster, Burr, and Pilger, in addition to continuing as Pastor of St. Augustine Parish, Humboldt.

Fr. Colin Roy will be assisted by a priest new to our diocese, Fr. Frank Offin-Sekyere, who is appointed as Parochial Vicar (the proper canonical title for an “associate pastor”) of the four parishes at Humboldt, Muenster, Pilger, and Burr.

Fr. Frank Offin Sekyere will assist Fr. Colin Roy in serving four Humboldt-area parishes.

Currently serving the parish of St. John Bosco in Saskatoon, Fr. Marvin Lishchynsky has been appointed Pastor of Our Lady of Czestochowa Parish, Saskatoon.  He will also be reappointed as Judicial Vicar of the diocese for a five-year term.

Fr. Marvin Lishchynsky is appointed pastor of Our Lady of Czestochowa, Saskatoon.

A priest new to our diocese, Fr. Isaac Mensah, is appointed as Pastor of St. John Bosco Parish, Saskatoon  and St. Francis Xavier Parish, Vanscoy, as well as Parochial Vicar of St. Mary Parish, Saskatoon, where he will assist St. Mary Pastor, Fr. Kevin McGee.

Fr. Isaac Mensah is appointed Pastor of St. John Bosco Parish, Saskatoon, and St. Francis Xavier Parish, Vanscoy, as well as assisting Pastor Fr. Kevin McGee at St. Mary Parish, Saskatoon.

 

Fr. Richard Philiposki, S.Chr., will conclude his current assignment as Parochial Vicar of Our Lady of Czestochowa Parish, Saskatoon and Parochial Administrator of St. Francis Xavier Parish, Vanscoy.  When in Saskatoon, Philiposki will continue to assist periodically with pastoral work at Our Lady of Czestochowa Parish, Saskatoon.

Fr. Richard Philiposki, S. Chr., is concluding his assignments in the diocese of Saskatoon.

Fr. Arnold Bolima is appointed the Parochial Vicar of St. Mark Parish at Langham, serving with the current Pastor, Fr. Peter Ebidero.  Bolima continues to serve as Parochial Vicar at St. Patrick Parish, Saskatoon, and is also assigned to Catholic school pastoral ministry for the St Patrick Parish region.

 

Fr. Arnold Bolima will assist Pastor Fr. Peter Ebidero at St. Mark Parish, Langham, as well as continuing to serve as Parochial Vicar at St. Patrick, Saskatoon, where he assists Pastor Fr. David Tumback, including with Catholic school ministry in the parish boundaries.

Currently serving the parishes at Willkie, Handel and Leipzig, Fr. Rinesh Menambadath Chacko, VC, is appointed Pastor of Our Lady of the Assumption Parish, Kerrobert; Our Lady of Grace Parish, Dodsland; St. Eugene de Mazenod Parish, Luseland; and Immaculate Conception Parish, Major.

The bishop noted that information about the pastoral care of St. James Parish, Wilkie; St. Mary Parish, Handel; and St. Paschal Parish, Leipzig will be announced shortly.

Fr. Rinesh Menambadath Chacko, VC, is appointed Pastor of parishes at Kerrobert, Dodsland, Luseland, and Major. Pastoral care of parishes in the Wilkie cluster will be announced at a later date.

 

Recently returned to the diocese of Saskatoon, Fr. Daniel Louh, SMA, will serve as Pastor of St. Aloysius Parish, Allan; St. Alphonse Parish, Viscount; and St. Mary Parish, Colonsay. He will also assist with hospital chaplaincy in Saskatoon.

 

Fr. Daniel Louh will serve as Pastor of parishes at Allan, Viscount, and Colonsay, as well as assisting with hospital chaplaincy in Saskatoon.

 

Reorganization of the Pastoral Care of Parishes in Deaneries:

A need for the reorganization and restructuring of some parish clusters has also brought a number of changes in pastoral appointments.

Fr. John Abban-Bonsu is appointed as Pastor of Holy Rosary Parish in Leroy, as well as continuing as pastor of parishes at Lake Lenore, Annaheim, and St. Gregor.

Fr. John Abban-Bonsu, is appointed as the Pastor of Holy Rosary Parish, LeRoy. He continues to be Pastor of St. Anthony Parish, Lake Lenore; St. Ann Parish, Annaheim; and St. Gregory Parish, St. Gregor.

Fr. Francis Akomeah is appointed Pastor of parishes at Naicam and St. Front, as well as continuing as pastor of parishes at Watson, Quill Lake, and Englefeld.

Fr. Francis Akomeah, is appointed Pastor of St. George Parish, Naicam and St. Front Parish, St. Front, in addition to continuing to serve as Pastor of Sacred Heart of Jesus Parish, Watson; St. Catherine Parish, Quill Lake; and Holy Guardian Angels Parish, Englefeld.

Fr. Jerome Ogunleye is appointed Pastor of parishes at Rose Valley, Archerwill, Nobleville, and Perigord, as well as continuing to serve as Pastor at Wadena, Kelvington, Lintlaw, and Fosston.

Fr. Jerome Ogunleye is now the Pastor of Christ the King Parish, Rose Valley, St. Felix Parish, Archerwill; St. Lawrence Parish, Nobleville; and St. Athanasius Parish, Perigord. He will also continue to serve as Pastor of St. Mary Parish, Wadena; St. Joseph Parish, Kelvington; St. Theresa Parish, Lintlaw; and Mary Queen of Poland Parish, Fosston.

Bishop Hagemoen also acknowledged and thanked clergy who are completing their assignments in the diocese of Saskatoon.

In addition to Fr. Doug Jeffrey, OMI, and Fr. Fr. Richard Philiposki, S.Chr., (noted above), other priests leaving the diocese are Fr. Charles Nweze, who has been serving parishes in the Kerrobert area, and who is now joining the Canadian military as chaplain, and Fr. John Ezeoruonye, who has been serving parishes in the St. Front area, and who is returning to the Archdiocese of Onitsha in Nigeria.

 

Fr. Charles Nweze is leaving the diocese to serve as chaplain with the Canadian military.

 

Fr. John Ezeoruonye is returning to the Archdiocese of Onitsha, Nigeria.

 

Fr. Luke Tran, who was ordained in October, will be temporarily serving in the Diocese of Calgary for a two-year term.

Fr. Luke Van Tam Tram will begin a two-year assignment in the Diocese of Calgary.

 

“Please join in gratitude and prayer for all of these clergy and their ministries in our diocese,” said the bishop. “We ask for God’s blessings on them as they move forward to new assignments and endeavours.”

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Habemus Papam! Chicago-born Cardinal Prevost elected pope, takes name Leo XIV

By News

Pope Leo XIV, the former Cardinal Robert F. Prevost, waves to the crowds in St. Peter’s Square at the Vatican after his election as pope May 8, 2025. The new pope was born in Chicago. (CNS photo/Vatican Media)

Cardinal Robert F. Prevost, the Chicago-born prefect of the Dicastery for Bishops under Pope Francis, was elected the 267th pope on May 8, 2025 and took the name Pope Leo XIV. 
MEDIA RELEASE:

CCCB Welcomes Pope Leo XIV with Rejoicing and Prayers

By Canadian Conference of Catholic Bishops Communications Office

[Ottawa – 8 May 2025]  – Today, the Church in Canada and throughout the world rejoices, as His Eminence Robert Francis Cardinal Prevost, O.S.A., after being duly elected by the College of Cardinals, has accepted to become the 267th Bishop of Rome, successor of Saint Peter, and vicar of Christ on earth!

Taking the name Leo XIV, the Roman Pontiff, as the successor of Saint Peter, is the “perpetual and visible source and foundation of the unity both of the Bishops and the whole company of the faithful” (Lumen Gentium, no. 23).

As our loving shepherd and spiritual guide, Pope Leo XIV’s ministry is to orient Christ’s flock toward the kingdom of heaven, where the citizenship of Christians truly lies (cf. Philippians 3:20-21).

Pope Leo XIV was born in Chicago, Illinois, on 14 September 1955. As a member of the Order of Saint Augustine (O.S.A.), in which he held various leadership positions, he dedicated many years of service to the Augustinian missions in Peru as a priest and seminary professor. He was eventually appointed Bishop of Chiclayo, Peru, by Pope Francis.

As a Bishop of the Church in Peru, he served as Vice President and member of the Permanent Council of the Peruvian Bishops’
Conference. In 2023, Pope Francis appointed him as Prefect of the Dicastery of Bishops and elevated him to the College of Cardinals.

Pope Leo XIV holds a doctorate in canon law from the Pontifical College of St. Thomas Aquinas in Rome.

Commenting on this historic moment, the President of the Canadian Conference of Catholic Bishops, the Most Rev. William T. McGrattan, Bishop of Calgary, asks the faithful to embrace the new Pope: “I encourage the faithful in Canada to unite with their local Ordinary in welcoming Pope Leo XIV as our new Holy Father, and to remember him daily in their prayers so that he may embark on his Petrine ministry with fidelity, confident that the Lord will help him.”

As the Church in Canada rejoices today with Christians throughout the world, let us remember our new Holy Father in prayer, that despite the considerable weight of his role and responsibilities, his yoke may be easy and his burden light (cf. Matthew 11:28-20).

May God grant strength and wisdom to our Holy Father Pope Leo XIV, and may Mary, Mother of the Church, be ever at his side, guarding him with her mantle of protection.

To pray for Pope Leo XIV, you are invited to use the prayers for the inauguration of the Petrine Ministry now available on the CCCB website: LINK.

RELATED: Message from Saskatoon Bishop Mark Hagemoen on the election of Pope Leo XIV – LINK

RELATED: Video of Press Conference with CCCB President Bishop William McGrattan of Calgary – LINK


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CCCB president invites faithful to join in prayer for conclave to select a new pope

By News

“O God, Eternal Shepherd, who govern your flock with unfailing care, grant in your boundless fatherly love a pastor for your Church who will please you by his holiness and to us show watchful care.” – Collect from the Mass for the Election of a Pope:

Cardinals from around the world pray in the Sistine Chapel at the Vatican on March 12, 2013, before beginning the Conclave to elect a successor to Pope Benedict XVI. The following day, on the fifth ballot, they elected Cardinal Jorge Mario Bergoglio of Buenos Aires, Argentina, who chose the name Francis. (CNS photo/Vatican Media)

In a statement released May 5, Bishop William McGratten, president of the Canadian Conference of Catholic Bishops (CCCB), issued an invitation to all the Catholic faithful of Canada to pray for the conclave at which cardinals from around the world will vote to choose the next pope.

Resources about the conclave, including the CCCB president’s message and a selection of prayers, have also been posted on the CCCB website at: LINK.

“With the support of your prayers, may God’s will be accomplished,” wrote McGrattan about the solemn process of electing a new pope to replace Pope Francis who died April 21.

McGrattan’s message notes that on Wednesday, May 7, 133 cardinals from across the world will gather to begin the process to choose the 267th successor of Saint Peter “behind the closed doors of the Sistine Chapel.”

“The conclave recalls the gathering of the Apostles in the Upper Room before Pentecost, where they ‘constantly devoted themselves to prayer’ (Acts 1:13–14),” wrote McGratten. “Unlike modern portrayals in popular media, the conclave is first and foremost a deeply spiritual event. It is carried out with solemn liturgical acts and constant prayer, as emphasized in the Order of the Sacred Rites of a Conclave. The cardinals undertake this sacred responsibility under the guidance of the Holy Spirit, whom they invoke in order to hear God’s voice and discern His will.”

In that spirit, the conclave rites envision that the faithful are praying alongside the cardinal electors, he said, quoting the order that states: “the whole church, united with us [the cardinal electors] in prayer, invokes the grace of the Holy Spirit so that we may elect a worthy pastor of the entire flock of Christ.”

McGratten notes that there are many meaningful ways to pray for the conclave “asking the Holy Spirit to grant the cardinals wisdom, faith, and discernment as they carry out this sacred task.”

The CCCB president concluded: “And when the time comes, may you joyfully welcome the newly elected pastor of the Universal Church, with a renewed awareness that Christ ‘placed Blessed Peter over the other Apostles and instituted in him a permanent and visible source and foundation of unity of faith and communion’ (Lumen Gentium, no. 18).”

CCCB webpage dedicated to the conclave, which contains relevant information and resources:

 

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Diocese joins world in mourning Pope Francis

By Bishop Mark Hagemoen's blog, News

Pope Francis: 1936-2025

Bishop Mark Hagemoen presided at a diocesan Mass of Remembrance for Pope Francis at April 26, 2025 at the Cathedral of the Holy Family, 123 Nelson Road, Saskatoon. The Mass was live-streamed at: YouTube LINK    /.   AUDIO of Bishop Mark Hagemoen’s Homily –LINK

MESSAGE From Bishop Hagemoen about Pope Francis: LINK

Like the rest of the world, Catholics in the diocese of Saskatoon woke up Easter Monday morning to the news that the Holy Father, Pope Francis, had died.

NEWS ITEM:  LINK

Prayer from Greater Saskatoon Catholic Schools written by Darcie Lich:

“As a community of faith, we join our prayers with the almost 1.4 billion Catholics worldwide in praying for the repose of the pope’s soul and for the Holy Spirit to guide the College of Cardinals in selecting the next successor of Peter.

Let us pray.

With sorrowful hearts, we remember our Holy Father, Pope Francis.
We thank You for the gift of his life and his faithful service—
for the way he spoke of Your mercy,
lived it with humility,
and called the world to do the same.

He showed us how to care for those on the margins,
and how to lead with compassion and courage.
Now, Lord, welcome him into the light of Your presence,
and grant him rest in Your eternal mercy.

As we grieve his passing, strengthen us to carry forward the example he set.
May we, too, be instruments of Your mercy—open to others, rooted in love, and faithful in our witness.
Guide Your Church in the days to come, and help us to walk always in the light of Christ, in whose name we pray.

Eternal rest grant unto him, O Lord, and let perpetual light shine upon him. May his soul, and the souls of all the faithful departed, through the mercy of God, rest in peace.”

(Image courtesy of Catholic Archdiocese of Edmonton caedm.ca)

Pope Francis led with openness and sensitivity

Courtesy of the  Catholic Archdiocese of Edmontoncaedm.ca

His Holiness, Pope Francis, a man who gave his life to God and led the Catholic Church died on Easter Monday April 21. He was 88.

The Pope was admitted to hospital on Feb. 14, 2025, after suffering from a bout of bronchitis for several days. Pope Francis’ clinical situation gradually worsened, and his doctors diagnosed bilateral pneumonia on Feb. 18. After 38 days in hospital, the late Pope returned to his Vatican residence to continue his recovery.

The people of the Archdiocese of Edmonton will never forget the visit of His Holiness to Edmonton and Canada July 24-29, 2022. The Pope’s visit provided a unique opportunity for him to listen and dialogue with First Nations, Metis and Inuit Peoples of this land, to express his heartfelt closeness and to address the impact of colonization and the participation of the Catholic Church in the operation of residential schools throughout Canada.

Archbishop Richard Smith, now the Archbishop-Elect of Vancouver, recalled accompanying a delegation of Indigenous representatives from Canada that went to Rome in March 2022 to meet with Pope Francis. Four months later, Pope Francis came to Canada on his penitential pilgrimage to Canada to meet with Indigenous peoples on their own territory. The Holy Father made the trip even though he was in “constant pain” throughout the visit, Archbishop Smith said.

“Pope Francis wore his heart on his sleeve, even to the public, even before mass audiences. But to see him open his heart, open his mind to the Indigenous was really – I think –  an example to us all,” Archbishop Smith recalled.

“It was a particular example to me as a bishop as to how we go forward in the Church in opening our hearts to those in need, those who are hurting in any way, those who are suffering  and find new ways – suited to their situation – that they can hear the Gospel and find hope in it. As to legacy, I think will be remembered for that above all…. So that legacy of, how would I put it, openness, receptivity, sensitivity to the needs of any who are suffering in any way – that’s the most important legacy and lasting the legacy the Pope will have for us.”

In his first public event in Canada, Pope Francis addressed representatives of Indigenous Peoples of the First Nations, the Métis and the Inuit gathered in Maskwacis Park. In his poignant speech, he again implores forgiveness for the evils committed by many Christians against the Indigenous Peoples in Canada in the residential school system.

His historic visit marked a significant step on the journey towards healing and reconciliation with First Nations, Metis and Inuit Peoples of Canada which continues unabated. Eternal rest grant unto him, and let perpetual light shine upon him. May he rest in peace

A Prayer Upon the Death of the Holy Father

O God, who in your wonderous providence chose your servant Pope Francis to preside over your church, grant, we pray, that having served as the Vicar of your Son on earth, he may be welcomed by him into eternal glory. Who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever.

Biography of Pope Francis

The first Pope of the Americas Jorge Mario Bergoglio hails from Argentina. The 88-year-old Jesuit Archbishop of Buenos Aires is a prominent figure throughout the continent, yet remains a simple pastor who is deeply loved by his diocese, throughout which he has travelled extensively on the underground and by bus during the 15 years of his episcopal ministry.

“My people are poor and I am one of them”, he has said more than once, explaining his decision to live in an apartment and cook his own supper. He has always advised his priests to show mercy and apostolic courage and to keep their doors open to everyone. The worst thing that could happen to the Church, he has said on various occasions, “is what de Lubac called spiritual worldliness”, which means, “being self-centred”. And when he speaks of social justice, he calls people first of all to pick up the Catechism, to rediscover the Ten Commandments and the Beatitudes. His project is simple: if you follow Christ, you understand that “trampling upon a person’s dignity is a serious sin”.

Despite his reserved character — his official biography consists of only a few lines, at least until his appointment as Archbishop of Buenos Aires — he became a reference point because of the strong stances he took during the dramatic financial crisis that overwhelmed the country in 2001.

He was born in Buenos Aires on 17 December 1936, the son of Italian immigrants. His father Mario was an accountant employed by the railways and his mother Regina Sivori was a committed wife dedicated to raising their five children. He graduated as a chemical technician and then chose the path of the priesthood, entering the Diocesan Seminary of Villa Devoto. On 11 March 1958 he entered the novitiate of the Society of Jesus. He completed his studies of the humanities in Chile and returned to Argentina in 1963 to graduate with a degree in philosophy from the Colegio de San José in San Miguel. From 1964 to 1965 he taught literature and psychology at Immaculate Conception College in Santa Fé and in 1966 he taught the same subject at the Colegio del Salvatore in Buenos Aires. From 1967-70 he studied theology and obtained a degree from the Colegio of San José.

On 13 December 1969 he was ordained a priest by Archbishop Ramón José Castellano. He continued his training between 1970 and 1971 at the University of Alcalá de Henares, Spain, and on 22 April 1973 made his final profession with the Jesuits. Back in Argentina, he was novice master at Villa Barilari, San Miguel; professor at the Faculty of Theology of San Miguel; consultor to the Province of the Society of Jesus and also Rector of the Colegio Máximo of the Faculty of Philosophy and Theology.

On 31 July 1973 he was appointed Provincial of the Jesuits in Argentina, an office he held for six years. He then resumed his work in the university sector and from 1980 to 1986 served once again as Rector of the Colegio de San José, as well as parish priest, again in San Miguel. In March 1986 he went to Germany to finish his doctoral thesis; his superiors then sent him to the Colegio del Salvador in Buenos Aires and next to the Jesuit Church in the city of Córdoba as spiritual director and confessor.

It was Cardinal Antonio Quarracino, Archbishop of Buenos Aires, who wanted him as a close collaborator. So, on 20 May 1992 Pope John Paul II appointed him titular Bishop of Auca and Auxiliary of Buenos Aires. On 27 May he received episcopal ordination from the Cardinal in the cathedral. He chose as his episcopal motto, miserando atque eligendo, and on his coat of arms inserted the ihs, the symbol of the Society of Jesus.

He gave his first interview as a bishop to a parish newsletter, Estrellita de Belém. He was immediately appointed Episcopal Vicar of the Flores district and on 21 December 1993 was also entrusted with the office of Vicar General of the Archdiocese. Thus it came as no surprise when, on 3 June 1997, he was raised to the dignity of Coadjutor Archbishop of Buenos Aires. Not even nine months had passed when, upon the death of Cardinal Quarracino, he succeeded him on 28 February 1998, as Archbishop, Primate of Argentina and Ordinary for Eastern-rite faithful in Argentina who have no Ordinary of their own rite.

Three years later at the Consistory of 21 February 2001, John Paul ii created him Cardinal, assigning him the title of San Roberto Bellarmino. He asked the faithful not to come to Rome to celebrate his creation as Cardinal but rather to donate to the poor what they would have spent on the journey. As Grand Chancellor of the Catholic University of Argentina, he is the author of the books: Meditaciones para religiosos (1982), Reflexiones sobre la vida apostólica (1992) and Reflexiones de esperanza (1992).

In October 2001 he was appointed General Relator to the 10th Ordinary General Assembly of the Synod of Bishops on the Episcopal Ministry. This task was entrusted to him at the last minute to replace Cardinal Edward Michael Egan, Archbishop of New York, who was obliged to stay in his homeland because of the terrorist attacks on September 11th. At the Synod he placed particular emphasis on “the prophetic mission of the bishop”, his being a “prophet of justice”, his duty to “preach ceaselessly” the social doctrine of the Church and also “to express an authentic judgement in matters of faith and morals”.

All the while Cardinal Bergoglio was becoming ever more popular in Latin America. Despite this, he never relaxed his sober approach or his strict lifestyle, which some have defined as almost “ascetic”. In this spirit of poverty, he declined to be appointed as President of the Argentine Bishops’ Conference in 2002, but three years later he was elected and then, in 2008, reconfirmed for a further three-year mandate. Meanwhile in April 2005 he took part in the Conclave in which Pope Benedict XVI was elected.

As Archbishop of Buenos Aires — a diocese with more than three million inhabitants — he conceived of a missionary project based on communion and evangelization. He had four main goals: open and brotherly communities; an informed laity playing a lead role; evangelization efforts addressed to every inhabitant of the city; and assistance to the poor and the sick. He aimed to re-evangelize Buenos Aires, “taking into account those who live there, its structure and its history”. He asked priests and lay people to work together.

In September 2009 he launched the solidarity campaign for the bicentenary of the Independence of the country. Two hundred charitable agencies are to be set up by 2016. And on a continental scale, he expected much from the impact of the message of the Aparecida Conference in 2007, to the point of describing it as the “Evangelii Nuntiandi of Latin America.”

Until the beginning of the recent sede vacante, he was a member of the Congregation for Divine Worship and the Discipline of the Sacraments, the Congregation for the Clergy, the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life, the Pontifical Council for the Family and the Pontifical Commission for Latin America.

He was elected Supreme Pontiff on 13 March 2013.

Pope Francis made a pastoral visit to Canada from July 24 to 29, 2022, visiting Edmonton and Maskwacis, attending the annual pilgrimage at Lac Ste. Anne, then to Quebec City and Iqaluit.

The Pope’s visit provided a unique opportunity for him, once again, to listen and dialogue with Indigenous Peoples, to express his heartfelt closeness and to address the impact of colonization and the participation of the Catholic Church in the operation of residential schools throughout Canada:

“…I ask for God’s forgiveness and I want to say to you with all my heart: I am very sorry. And I join my brothers, the Canadian bishops, in asking your pardon.” – Pope Francis – April 1, 2022

The papal visit also provided an opportunity for the shepherd of the world’s 1.2 billion Catholics to connect with the Catholic community in Canada.

Holy Week and Easter greetings from our bishop

By Bishop Mark Hagemoen's blog, News

“Sisters and Brothers of our one God – let us be amazed at the unique journey Jesus Christ takes. He demonstrates the greatest love the world has known, as during Holy Week and the Easter Triduum we see that our salvation and new life passes through the wood of the cross! Destruction meets new life; hell meets heaven; and death meets resurrection.” – Bishop Mark Hagemoen, Easter 2025 message

Bishop Mark Hagemoen’s Holy Week / Easter letter:  PDF

Find Easter Triduum schedules for many of our parishes:  LINK

Video message:

Easter message from Bishop Hagemoen:

Dear Sisters and Brothers in Christ,

Greetings to you all as we approach the Holy Week and Easter Season in this Jubilee Year of Hope!

As we celebrate the Easter Triduum in this Jubilee Year’s Pilgrimage of Hope, and in this time of many external and personal challenges, it is interesting to notice the creative ways that people are “pilgrimaging.”

For instance, a few years ago a number of young adults expressed a desire to do a “team pilgrimage run” to get ready for the Holy Week and Easter season. The inspiration related their desire to be physically fit to being “spiritually fit” as well – recognizing that Lent is the ultimate time for the spiritual athlete. Whether we are younger or older, we are all called to an epic journey of self-examination, discipline and self-sacrifice, a heightened time of care for others, and a deepening of personal conversion and intimacy with God.

Thus, the “Lenten 40 Run” was launched, starting and ending at the Cathedral of the Holy Family, and travelling along both sides of the Meewasin Trail – twice past St. Paul Co-Cathedral – around the Saskatchewan River in central Saskatoon. The total distance of the four relay legs is 41.9 kilometres. Why not a full marathon length of 42 kilometres? Well, t0 allay pride. The purpose of this pilgrimage run is not to complete an athletic feat – rather it is to extend ourselves – personally and communally – as we embark into Holy Week and the Easter Triduum.

As I have said before, I always find that when I come to Palm Sunday and the beginning of Holy Week, I am faced with a sense of tension. What unfolds is the great and loving gift of God, meeting the tragedy and complexity of human longing and failing.

One of the most memorable papal sayings that I fondly remember are the words of Pope John Paul II at World Youth Day at Toronto in 2002: “We are not the sum of our weaknesses and failures, we are the sum of the Father’s love for us and our real capacity to become the image of His Son Jesus.”

Indeed, there is much to be concerned about in our world, in our communities, and yes, also in our own hearts. We have great aspirations and hopes! But, when we are very sober and honest, we admit that we are not perfect, and further that there is much in our world – and in our own lives – that calls for conversion and healing!

Pope Francis has spoken repeatedly about the need for us to rely on God’s mercy and forgiveness. As he states regarding this Jubilee Year of Hope: “Here, then, is the reason for the Jubilee: because this is the time for mercy. It is the favourable time to heal wounds, a time not to be weary of meeting all those who are waiting to see and to touch with their hands the signs of the closeness of God, a time to offer everyone, everyone, the way of forgiveness and reconciliation.

We have now entered the Holy Week and Easter season – a time when we are profoundly confronted by the radical forgiveness of Jesus Christ, the guiltless Son of God who gives His life for our sins – so that we may have life… and have it abundantly!  (see John 10:10).

Reflecting on Jesus’s meeting with Nicodemus, who seeks out Jesus because he has sensed that He can illuminate the darkness of his heart, Pope Francis says: “…Something no longer works in his life. He feels the need to change, but he does not know where to begin… This happens to all of us…If we do not accept to change, if we close ourselves up in inflexibility, in habits or our ways of thinking, we risk dying…. if we allow the Holy Spirit to generate new life in us, we will be born again. We will rediscover that life, which was perhaps fading in us.”

 

But change is not easy. On the one hand, the idea of growth and seeming improvement seems like a very good thing for us. However, it may mean giving up – even dying to – ways and ideas that we have become dependent on. To live without these things and ways may seem …well, quite impossible.

No wonder Saint John Henry Newman stated, “To live is to change, and to be perfect is to have changed often.” For this great theologian, change is about ongoing conversion and true growth. But change can frighten us – especially if we fear that we must “give up” something that seems central to our being. Again, Pope Francis encourages: “Only by looking into the face of that which frightens us can we begin to be set free [even of] …our entire existence, all our evil.”

Sisters and Brothers of our One God – let us be amazed at the unique journey Jesus Christ takes. He demonstrates the greatest love the world has known, as during Holy Week and the Easter Triduum we see that our salvation and new life passes through the wood of the cross! Destruction meets new life; hell meets heaven; and death meets resurrection.

Let us ask ourselves: Why did Jesus die on the cross for us? Why did humanity crucify Christ? Do we still crucify Christ? If so, how does Christ show us as a new way? These are questions that must be faced and asked. Don’t rush the answers – sometimes that is the problem. Let us ask the questions, and stay in the eerie, mysterious silence of the response of Jesus Christ on the cross. And of course, then let us celebrate the Resurrection, new life, and this Jubilee Year of Hope – we celebrate because of what is possible for us – in Christ!

I wish you all a blessed Holy Week and Easter season as we continue our pilgrim journey of hope.

Sincerely in Christ,

Most Reverend Mark A. Hagemoen, Bishop of Saskatoon

Bishop’s Easter Triduum schedule:

Bishop Mark Hagemoen will celebrate the following at the Cathedral of the Holy Family (also to be live-streamed at saskatoonmass.com):

7 p.m. Holy Thursday, Mass of Our Lord’s Supper, April 17
3 p.m. Good Friday Solemn Liturgy, April 18
7 p.m. Good Friday Stations of Cross April 18 – outdoors on grounds of Holy Family Cathedral
9 p.m. Holy Saturday Easter Vigil, April 19

Bishop Hagemoen will celebrate Easter morning at St. Paul Co-Cathedral (in-person only):

10 a.m. Easter Sunday Mass, April 20

 

Follow the cross through Saskatoon streets on Good Friday morning

By News

The Good Friday “Way of the Cross” outdoor prayer walk will again be held in downtown Saskatoon, with pilgrims following the cross, praying and singing through city streets and reflecting on the passion and death of Jesus.

This public witness of faith on a day marked by Christians around the world will begin at 10 a.m. on Good Friday morning, April 18, 2025, starting in front of the Court of King’s Bench building on Spadina Crescent in Saskatoon (please arrive at 9:45 a.m.) The prayer walk takes  approximately 90 minutes, ending at St. Paul’s Co-Cathedral, 720 Spadina Cr. East with Saskatoon bishops leading the final reflection.

Everyone is welcome to attend this free public event, joining others in peacefully walking, praying and singing through the city streets, following the cross and reflecting on the “stations” that mark different moments on the day that Jesus Christ died on the cross, using the scriptural Way of the Cross introduced by St. John Paul II.

The cross will be carried by representatives of different Christian churches, youth groups, justice organizations and community advocacy groups – with a different group leading the prayers at each of the 14 stations.

At each station, reflections and prayers focus on connecting the suffering and death of Jesus to the injustice and the suffering experienced by so many in our world today. Concerns addressed in prayer at each of the different stations include such things as poverty, hunger, persecution, mental health awareness, injustice, human trafficking, and threats to human life.

Article and photos from last year’s event – WAY OF CROSS 2024

Planned stops during outdoor Way of the Cross:

  1. START in front of the Kings Bench Court House on Spadina Cres (participants gathering at 9:45 am, start time 10)
  2. Corner of Spadina and 20th Street
  3. 240 – 4th Ave South (20th Street access near corner of 4th Ave S)
  4. 256 – 3rd Ave S
  5. 238 – 3rd Ave S
  6. 130 – 3rd Ave S
  7. Corner of 3rd Ave N and 22nd St E (within courtyard of Sturdy Stone Building)
  8. City Hall – 3rd Ave N entrance
  9. City Hall North Side – 24th St E access to greenspace
  10. 405 – 24th St E HMCS Unicorn
  11. Corner of 4th Ave N and 23rd Street E
  12. 514 – 23rd St E
  13. 728 Spadina Cres E
  14. CONCLUSION on Front steps of St. Paul’s Co-Cathedral, 720 Spadina Cres E

Good Friday 2024 event last year: Carrying the Cross through the streets of Saskatoon. (Photo by Kiply Lukan Yaworski, Catholic Saskatoon News)

 

For more information please contact: Myron Rogal of the Justice and Peace Office, Roman Catholic Diocese of Saskatoon at (306) 659-5841 or mrogal@rcdos.ca

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Catholic Bishops of Saskatchewan issue pastoral letter on medically-provided death

By Bishop Mark Hagemoen's blog, News

The Catholic Bishops of Saskatchewan have released “Dying with Hope: Living and Walking Together” — a pastoral letter about euthanasia. The pastoral letter was released on March 25, 2025, the Solemnity of the Annunciation. NEWS ARTICLE – Catholic Saskatoon News LINK

Pastoral Letter from the Catholic Bishops of Saskatchewan: PDF – English  /  French

Dying with Hope: Living and Walking Together

On February 6, 2017, the Catholic Bishops of Saskatchewan wrote a pastoral letter titled “On Living through our Dying”.  In it, we addressed the legalization of euthanasia and assisted suicide, euphemistically known as Medical Assistance in Dying (MAiD). The message of “On Living through our Dying” holds even greater significance today as the practice of medically assisted death continues to grow and expand in our country.

We begin this new pastoral letter by repeating the same invitation we offered eight years ago:

“Our faith invites us to live and die with trust in the God who gave us breath. We mourn any time a person seeks to end their own life. Our calling at this time and in this place is to form ourselves well in a Christian understanding of living and dying, so that we can witness to the world that there is another way.”

The Church’s teaching across the whole breadth of issues touching on human life is consistent and credible. Too often, her stance against the intentional taking of an innocent human life is heard as a “no.” But in saying “no” to assisted suicide, the Church is saying “yes” to accompaniment; “yes” to community; “yes” to solidarity with the suffering; and “yes” to caring for those who need it most. Indeed, it is because of these commitments that we can confidently reject acts that fail to recognize the dignity of each human person.

We Begin by Listening

Many of you have been touched, as we have, by the experience of losing family, friends and community members to assisted suicide.  Responses to these situations have been as intense as they are varied. We have heard descriptions of feeling shut out of end-of-life decision making and guilt over not being able to prevent a medically administered death.

Genuine empathy and the influence of romanticized accounts of assisted suicide in the media lead many individuals to sympathize with those who choose a medically administered death. Above all, we hear and appreciate your profound anger and sadness when supporters of assisted suicide portray the Christian gift of accompaniment to natural death as merciless, even cruel. It is still common to encounter the objection that a rejection of assisted death implies an insistence on using every possible means to prolong life, despite burden or cost. The Catholic Church does not insist on this. There comes a time to accept death graciously. That is far different from willfully causing it.

We recognize that our healthcare system is also struggling. Strained caregivers sometimes feel that death would be preferable to providing inadequate care. As a result, they may offer assisted suicide as a solution to the heart-wrenching suffering that they find themselves unable to relieve.  Assisted suicide is also actively promoted by the health care system as a favoured option. Medically administered death is readily accessible and, in some cases, is provided within twenty-four hours of an assessment, whereas support for chronic pain management, daily living, and palliative care can take weeks or months to access.

As Catholic Bishops, we think it is very important that we as Church listen to and also speak on behalf of the vulnerable. Increasingly, vulnerable people are being forced into terrible choices by a system that offers aid in dying but fails by not always offering aid in living. We are called to speak on behalf of faithful health care workers, heirs of a long and proud tradition of compassion and care in our province, who seek the support and resources to provide dignified, life-affirming care. Finally, as Church we are called to give voice to the Word spoken by God, the Lord and giver of life, defender of the weak and the oppressed, who calls us to “never tire in firmly speaking out in defense of life.” (St. John Paul II, Address to Visiting Bishops, 3 February 2001)

Christian Hope

Christians are uniquely qualified to imbue the experience of suffering and dying with hope. This is so because we have come to believe and trust in the death and resurrection of Jesus Christ. Christ’s victory over death makes us a people of hope. In this world, we strive to be faith-filled disciples of Christ, who is the guarantor of our hope.

At this moment in our history, we wish to repeat the words of Christ: “Take heart, it is I; do not be afraid” (Mat 14:27).  This is the repeated message of the Scriptures.  Consider young David as he faces Goliath (1 Sam 17), Moses and the Israelites as they trek through the wilderness (Ex 14 – 40), the woman healed after being crippled for many years (Luke 13:10-17) or the man lame from birth who finds healing at the Beautiful Gate after so much struggle (Acts 3). Life confronts us with many difficult circumstances, but we are assured of God’s unwavering love and guidance illuminating our path: “The light shines in the darkness, and the darkness has not overcome it” (John 1:5).

Our longstanding Catholic commitment to healthcare encourages us to confront the current challenges head-on. We support a vision of healthcare as medical assistance in living and assert that the genuine autonomy of vulnerable persons requires uncompromising support for them and their families to live fruitful lives.  We do well to ask: Where is our constitutional right to suitable housing, aid for disabled persons and palliative care?  Why is a “constitutional right” to death at the forefront of discussion about care for the elderly?  What meaning does “autonomy” have when death is offered while support in living is withheld? In such a context, “choice” is not experienced as freedom, but as a threat.

Christian communities are called to challenge this false notion of autonomy and bear witness to the intrinsic value of those who are dying or living with chronic illness.  Our hope is manifest in concrete actions.  Every kindness, smile, word of encouragement or difficult administrative decision that testifies to our hope is an embrace, wrapping vulnerable people in the warmth of our love.

Action

Given the challenges that we face today, there are three practical things we encourage you to do:

First, the Canadian Conference of Catholic Bishops has developed an excellent program called Horizons of Hope: A Toolkit for Catholic Parishes on Palliative Care.  This program promotes and assists us in understanding what is involved in living and dying well.  Supporting and participating in this program expresses our hope.

Second, entering into conversations about dying can help us to overcome our fear of death. Accordingly, we invite you to fill out a Faith Based Advanced Care Directive.  This directive is available from the Catholic Health Association of Saskatchewan.  It will help to inform your family, friends, health care professionals, and appointed proxy/proxies about your treatment wishes when you lack the capacity to make health care decisions.

Finally, commit yourself to accompanying vulnerable individuals as they navigate our healthcare system, including hospitals, clinics, and long-term care facilities. Increasingly, medical personnel are suggesting the idea of a medically administered death to those who are vulnerable because of a serious diagnosis. Often the patient will acquiesce with devastating consequences. Supporting individuals as they consider complex healthcare decisions or receive care is a gift to both the individual who is seeking care and the person who faithfully stands with them.

Walking Faithfully

In conclusion we want to recall again the message of our pastoral letter “Living through our Dying”:

“… God has called us to walk through this life together, and this includes journeying with people to the end of their days on earth. Now more than ever, our world needs to know that we will not leave them to face their dying alone.

“May the God who came to earth and showed us how to live and die draw near to us as we walk faithfully in a culture that has forgotten how to die well. May we receivethe courage and strength of the Spirit that we need to be witnesses to the gift of living through dying. And may our hearts be fixed on Jesus, who has walked this path before us to show us the way.”

Given on March 25, 2025, the Solemnity of the Annunciation.

Most Rev. Donald Bolen, Archbishop of Regina

Most Rev. Murray Chatlain, Apostolic Administrator Keewatin-Le Pas

Most Rev. Mark Hagemoen, Bishop of Saskatoon

Most Rev. Stephen A. Hero, Bishop of Prince Albert

Most Rev. Michael Smolinski, CSsR, Bishop of the Eparchy of Saskatoon

 

 

 

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