In December, St. Mary Parish in Saskatoon opened the doors of its hall on 20th Street West as an overnight warm-up location, in partnership with the Salvation Army and with federal government funding.
Since Dec. 4, 2023, the warm-up location has been open at St. Mary’s hall from 10 p.m. to 7 a.m. seven nights a week. With life-threatening frigid temperatures, the importance of having an overnight warm up location is more important than ever.
Please continue to pray for the guests of the site, for staff, and for everyone involved.
Advocate:
Take time to advocate for those in need: meet, inform, and/or work with elected officials at every level of government, with other helping agencies, and people of other faiths to take collective steps that will reduce poverty.
Donate:
Monetary donations to assist St. Mary Parish in continuing to provide outreach and support for those in the neighbourhood without access to many basic needs can be made in person, dropped off or mailed to St. Mary Parish, 211 Avenue O South, Saskatoon, S7M 2R6 (cheques can be made out to the parish with “Warm-up shelter” written in the memo line.) Those wishing to set up longer-term pre-authorized donations can call the parish office at (306) 244-2983 or e-mail Ryan Baker at rnbaker@rcdos.ca to receive a pre-authorized giving form. E-transfers can also be sent to rnbaker@rcdos.ca (please include your name and mailing address along with “Warm-up shelter” in the memo line). All donations over $20 will be issued a tax receipt.
Donations of needed items– including blankets, mitts, gloves, toques, and jackets – can be dropped off at St. Mary Parish Office during regular office hours, or any time at the Salvation Army, 339 Avenue C South, Saskatoon.
Volunteers
Volunteers are not yet needed: As this project is new, organizers are still discerning where volunteers might be able to serve most effectively. Contact Myron Rogal in the diocesan Office of Justice and Peace at mrogal@rcdos.ca to be kept up-to-date.
Catholic Women’s League members, spiritual advisors and a number of special guests gathered June 4 and 5 at Holy Spirit Parish in Saskatoon for the 75th annual Saskatchewan CWL provincial convention.
Themes: “Catholic and Living It” and “Walking Together”
The two-day program included talks by national CWL president Fran Lucas, speaking on the League’s theme “Catholic and Living It” from the perspective of relationships (June 4) and of servant leadership (June 5).
Mass for the Solemnity of the Most Holy Trinity was celebrated June 4 with Bishop Mark Hagemoen of Saskatoon, Bishop Stephen Hero of Prince Albert, Abbot Peter Novecosky, OSB, of St. Peter’s Abbey in Muenster and a number of CWL spiritual advisors.
Reflecting the provincial convention theme of “Walking Together” in reconciliation and understanding, the Mass during the CWL provincial convention June 4 included participation from members of Our Lady of Guadalupe Indigenous and Métis Catholic Parish in Saskatoon, with the First Nations tradition of smudging explained beforehand by parish Elder Sharon Genaille, praying in the four directions at the Great Amen, and music ministry led by the Our Lady of Guadalupe choir.
At a 75th anniversary reception and banquet that evening, Cristin Dorgan-Lee, principal of St. Michael Community School in Saskatoon reflected on Canada’s colonial history, the treatment of Indigenous Peoples, impact of the Indian Act, and the ongoing inter-generational legacy of pain and suffering caused by Residential Schools — as well as on the hope of the ongoing journey of “Walking Together” toward Truth and Reconciliation.
Awards and recognition were also part of the banquet program, including the presentation of a Maple Leaf Service Pin to Regina archdiocesan CWL president Janette Rieger, and of life memberships to Marge Appell and Helen Kayfish.
Fr. Peter Nnanga, MSP, was also recognized for his service as the provincial CWL spiritual advisor. That role will now be taken up by Fr. Francis Hengen, who was installed as provincial spiritual advisor at the closing Mass of the convention June 5.
The Roman Catholic Diocese of Saskatoon, the diocesan Indigenous Discernment Circle and its Granting Committee are now accepting applications for funding projects addressing Indigenous healing and reconciliation initiatives as part of the national $30-million commitment by the Catholic Bishops of Canada announced in September 2021.
All grants are to be made in support of local projects and initiatives of:
Healing and reconciliation for communities and families.
Culture and language revitalization.
Education and community building.
Dialogues involving Indigenous elders, spiritual leaders and youth with focus on Indigenous spirituality and culture.
The diocese may seek support from or provide support to other dioceses and/or regions for projects that have impact beyond their diocese/region or are in excess of the committee’s budget.
General consideration and process will be as follows:
Sourcing of grants is the responsibility of the Discernment Circle and board.
All grants are to be made with Indigenous consultation based upon an assessment of the project’s merit and local value.
All recipients must be registered charities.
Projects and collaborations will be guided by integrity and align with miyo pimatisiwin and Catholic Social Teachings.
Grants will be made for up to 5 years.
Available funds are to a maximum of $250,000 per year over 5 years.
Preference will be given to initiatives that support legacy projects.
While the Granting Committee of the Discernment Circle guides the application process, approved grants will be made by the national “Indigenous Reconciliation Fund” directly to the recipient.
(Download application form and submit to Indigenous Discernment Circle Granting Committee, Roman Catholic Diocese of Saskatoon, 2nd floor, 123 Nelson Road, Saskatoon, SK S7S 1H1, or via e-mail to: bishop0ffice@rcdos.ca for more information contact Myron Rogal at the Catholic Pastoral Centre, 306-242-1500).
Saskatoon Bishop Mark Hagemoen recently reflected on the life and impact of Pope Emeritus Benedict XVI during a Jan. 3 Mass in Saskatoon to pray for the repose of the soul of the retired pontiff who died Dec. 31 at the Vatican’s Mater Ecclesiae Monastery at the age of 95 years.
A number of priests from across the Roman Catholic Diocese of Saskatoon were among those attending the noon-hour Mass in Saskatoon, which was also live-streamed.
“He was a massive intellectual. He was an academic and theologian. And he was a pastor in particular a shepherd very much informed by his vast experience and his work over many, many years in theology and its implications,” Hagemoen said of the man who served as Pope Benedict XVI from April 19, 2005 until his resignation Feb. 28, 2013.
Bishop Mark Hagemoen presided at Mass Jan. 3 at the Cathedral of the Holy Family in Saskatoon, to pray for the repose of the soul of the late Pope Emeritus Benedict XVI. (Photo by Kiply Lukan Yaworski, Catholic Saskatoon News)
In his homily Jan. 3, Saskatoon’s bishop shared a number of quotes and insights from Pope Emeritus Benedict on a range of topics and concerns, from the fundamental right to life to social justice, from safeguarding in the church to the care of the environment, from the New Evangelization to Vatican II, from digital media to the call to follow Jesus Christ’s example of charity and love for others, especially those in most need.
Among the many works and statements of Benedict XVI was the Encyclical Spe Salvi (In Hope We are Saved, 2007) in which he exhorted all the church to embrace joy and hope in spite of all the challenges facing the world, noted Hagemoen.
“God is the foundation of hope,” wrote Benedict XVI in that letter to the faithful, “not any god, but the God who has a human face and who has loved us to the end, each one of us and humanity in its entirety. His kingdom is not an imaginary hereafter, situated in a future that will never arrive; his kingdom is present wherever he is loved and wherever his love reaches us.”
Reflecting later about the impact of Pope Benedict, Hagemoen said that being asked to comment on his life and work is “like asking the child to comment on the master, parent and teacher.”
Hagemoen continued “I very much appreciated Pope Benedict XVI’s keen mind about theological matters, and the crucial distinctions and insights he provided on a number of important and difficult topics. He also demonstrated a pastor’s heart, especially when it came to expressing Christian charity by service and care for others.”
“I also appreciated his contributions to the understanding and ongoing appreciation of the Second Vatican Council, and how he encouraged all clergy and laity to delve deeply into the Council’s rich teachings. In this way he was a major proponent of the reform of renewal movement, which greatly encouraged me in my own pastoral growth and efforts,” said Hagemoen.
Saskatoon’s bishop also pointed to the great courage and humility of Benedict XVI, demonstrated in his unprecedented decision to retire as pontiff. “He did that in the love of and service of the Church …it took a very informed, insightful and very, very humble man to do that.”
In the conclusion of his homily Jan. 3, Hagemoen prayed:: “We give you thanks Lord God for the life of this man, we thank you for his extraordinary gifts, but most of all we thank you for the way in which he loved and served Christ and his Church always, a man of not only great gifts, but a man of great humility and remarkable courage. May he rest in peace.”
Other parishes around the diocese of Saskatoon also held Mass for the repose of Pope Emeritus Benedict and/or offered prayers throughout the week.
The Requiem Mass funeral for Pope Benedict was held Jan. 5, 2023 at St. Peter’s Bascilica at the Vatican.
[Toronto – Canadian Catholic News] – Tributes have been pouring in from across Canada as the Catholic community has joined the world in mourning the passing of Pope Emeritus Benedict XVI.
The former pope died Dec. 31 at the Vatican’s Mater Ecclesiae Monastery. He was 95.
Cardinal Thomas Collins, Archbishop of Toronto, hailed the former pope as a man who inspired discipleship and theological wisdom.
“Throughout the Archdiocese of Toronto, we join in mourning the loss of Pope Emeritus Benedict XVI,” wrote Collins. “We give thanks for his years of faithful, thoughtful and inspiring service to the Church. As a priest for more than 70 years and in his time as bishop and supreme pontiff, Pope Emeritus Benedict offered each one of us a personal example of fidelity and of what it is to be a devoted disciple of Jesus.
“As a theologian, he followed in the footsteps of the great St. Augustine, in offering to us profound insight into the mysteries of our Christian faith, insight arising by God’s grace not only from his astonishing intellect and learning, but also from his personal holiness and pastoral care for God’s people; his writings will help guide disciples of Jesus in the centuries that lie before us.”
Collins also lauded Benedict XVI’s leadership of the universal Church.
“As pope, he led the universal Church with wisdom and holiness, providing a clear and loving message of how our faith can inspire us and guide us through the storms of life’s journey. More than ever, his own witness, humility and invitation to put others before ourselves should resonate throughout the world.”
Collins asked all 225 parishes of the Toronto archdiocese to add a special prayer of the faithful at all Masses until Benedict XVI’s funeral on Jan. 5 at St. Peter’s Basilica. Parishes also lowered their papal flags until the conclusion of the former pontiff’s funeral and were asked to celebrate a special Mass before the celebration of life at the Vatican.
Benedict’s intellectual prowess and gifts as a communicator of the Catholic faith was also admired by Vancouver Archbishop Michael Miller.
“The death of Pope Emeritus Benedict is an occasion that causes us both sadness for our loss and gratitude for his ministry,” said Miller. “Although the Church and the world have lost one of the finest Christian minds of modern times, his passing invites reflection on his dedicated service to the Gospel.
“The former pope’s writings, known for their clarity and depth, form a legacy that will endure through the ages. History will remember his bold decision to resign from the papacy when he felt himself unable to fulfill the demands of the office.
“As a close collaborator of St. John Paul, he contributed greatly to a life-giving implementation of the Second Vatican Council and fostering the new evangelization for our times.”
Msgr. Raymond Poisson, president of the Canadian Conference of Catholic Bishops (CCCB), remembered a man who sought to “heal the wounds of our past.”
“Benedict XVI was the first pope to meet victims of abuse by members of the clergy. He publicly acknowledged the scourge of abuse by these clergy, apologized for it, and strengthened Church processes to respond to allegations, including facilitating the prosecution or suspension from the clerical state those found responsible for abuse,” said Poisson, Bishop of St-Jérôme-Mont-Laurier.
Poisson also noted that years before Pope Francis’ papal trip to Canada this past summer, the late pope had met with and expressed sorrow to Chief Phil Fontaine and a delegation from the Assembly of First Nations for past wrongs done in the name of the Church.
“Pope Benedict XVI also invited a Canadian delegation, made up of representatives of Indigenous communities, as well as Catholic dioceses and religious communities across Canada, to a private meeting in April 2009 to discuss their experience of residential schools. During this meeting, the Pope listened to their stories and expressed his regret and sadness for the sorrow suffered by many Indigenous people in the residential school system.”
One of the highlights of Benedict XVI’s papacy, Poisson said, occurred on Oct. 21, 2012, when he canonized North America’s first Indigenous saint, St. Kateri Tekakwitha.
Archbishop Richard Smith of Edmonton offered “profound thanks to God for the gift that this humble servant of the Lord has been to the Church and world.”
A model disciple and gifted teacher, he leaves as his legacy both a personal example of loving fidelity to the Lord and a corpus of writings that offers sure guidance for Christian living,” said Smith. “May the merciful Lord now grant to this good and faithful servant eternal peace and joy.”
Montreal Archbishop Christian Lépine emphasized Benedict XVI’s efforts to foster bonds with leaders and followers of other faiths.
“He was, like every human being, a synthesis of different elements, and wanted to be a man of faith. But I think it was also very conscious in him to consider the importance of dialogue, especially between Christian and Jewish followers as well as with Muslims.”
Calgary Bishop William McGrattan unveiled a pastoral letter in memorium where he wrote fondly about the former pope’s mind, humility, spirit of service and encouraging warmth.
He also focused on the late Pope Eemeritus’ connection with youth. McGrattan reminisced about a speech delivered by Pope Benedict XVI at World Youth Day in 2011 in Madrid, Spain. There was a rainstorm so strong that his address had to be paused for some time.
“(He) resumed praising the youth for their strength which he described as ‘stronger than the rain.’ He then exhorted them to be grounded in Christ, ‘may no adversity paralyze you. Be afraid neither of the world, nor of the future, nor of your weakness. The Lord has allowed you to live in this moment of history so that, by your faith, His name will continue to resound throughout the world.’
“These words seem to have been a personal reflection of his life in that while he had envisioned a quiet of life of retirement, he instead received the call from God in the later stages of his life to become the Vicar of Christ. His service as pope was his contribution to the ongoing plan of God for the Church.”
“We have been blessed and are incredibly grateful to have had the guidance from Pope Benedict XVI to assist and sustain us with the fullness of Catholic teachings in matters of public importance in Canada and the world,” added the Catholic Civil Rights League of Canada in a statement. “We can find numerous references in his words where he brought Christ and the theology of the Church to the public square, against the onslaught of efforts to remove positions of faith from public engagement.”
Founded in 1985, the League came to be as Cardinal Joseph Ratzinger was prefect of the Congregation for the Doctrine of the Faith, and the president of the International Theological and Pontifical Biblical commissions.
It was during the League’s 20th anniversary that Benedict was chosen pope. His homily at the opening Mass of the papal conclave was one of the occasions he inspired the League in its mission and mandate to “inform public policy and public opinion in the light of religious faith and reason.”
In that speech Pope Benedict XVI spoke about overcoming ideological currents and a “dictatorship of relativism” by building a mature faith centred on love of Jesus Christ.”
The Synod process continues in our diocese, part of a world-wide Synod For a Synodal Church launched by Pope Francis. Submissions from parishes and groups were summarized into a document to be sent to the next level of the Synod process. A public meeting about our diocesan results and experience was held Wednesday May 18 in person and online, beginning with Mass at 6:30 p.m. followed by a program at 7:30 p.m.
Sept. 24, 2021 – The Catholic Bishops of Canada, gathered in Plenary Sept. 20-24, took the opportunity to affirm and acknowledge to the Indigenous Peoples the suffering experienced in Canada’s Indian Residential Schools.
Many Catholic religious communities and dioceses participated in this system, which led to the suppression of Indigenous languages, culture and spirituality, failing to respect the rich history, traditions and wisdom of Indigenous Peoples.
The Catholic Bishops of Canada acknowledged the grave abuses that were committed by some members of our Catholic community; physical, psychological, emotional, spiritual, cultural, and sexual. They also sorrowfully acknowledged the historical and ongoing trauma and the legacy of suffering and challenges faced by Indigenous Peoples that continue to this day.
Along with those Catholic entities which were directly involved in the operation of the schools and which have already offered their own heartfelt apologies, the Catholic Bishops of Canada expressed their profound remorse and apologized unequivocally.
Together with the many pastoral initiatives already underway in dioceses across the country, the bishops pledged to undertake fundraising in each region of the country to support initiatives discerned locally with Indigenous partners.
They invited the Indigenous Peoples to journey with them into a new era of reconciliation, helping us to prioritize initiatives of healing, to listen to the experience of Indigenous Peoples, especially to the survivors of Indian Residential Schools, and to educate our clergy, consecrated men and women, and lay faithful, on Indigenous cultures and spirituality. The bishops further committed to continue the work of providing documentation or records that will assist in the memorialization of those buried in unmarked graves.
A delegation of Indigenous survivors, Elders/knowledge keepers, and youth will meet with the Holy Father in December 2021. Pope Francis will encounter and listen to the Indigenous Peoples, so as to discern how he can support our common desire to renew relationships and walk together along the path of hope in the coming years.
The Bishops of Canada have pledged to work with the Holy See and our Indigenous partners on the possibility of a pastoral visit by the Pope to Canada as part of this healing journey.
“We are committed to continue the journey with the First Nations, Métis and Inuit Peoples of this land,” stated the bishops. For more information, please visit www.cccb.ca
Les évêques du Canada offrent aux peuples autochtones des excuses sans équivoque
Les évêques catholiques du Canada, réunis en Assemblée plénière cette semaine, ont profité del’occasion pourconfirmer et reconnaître aux peuples autochtones les souffrances éprouvées dans les pensionnats indiens du Canada.
Beaucoup de communautés religieuses et de diocèses catholiques ont participé à ce système, qui a entraîné la suppression des langues, de la cultureet de la spiritualité autochtones et qui n’a pas respecté la riche histoire, les traditions et la sagesse des peuples autochtones. Elles ont reconnu les graves abus qui ont été commis par des membres de notre communauté catholique : des abus physiques, psychologiques, émotionnels, spirituels, culturels et sexuels. Elles ont aussi reconnu avec douleur les traumatismes passés et persistantset l’héritagedes souffrances et des difficultés vécues par les peuples autochtones, qui persistentjusqu’à ce jour.De concert avec les entités catholiques qui ont participé directement au fonctionnement des écoles et qui ont déjà présenté leurs sincères excuses, les évêques du Canada ont exprimé leurs profonds remords et ont présenté des excuses sans équivoque.
En plus des nombreuses initiatives pastorales déjà en cours dans les diocèses de tout le pays, les évêques se sont engagés à entreprendre une collecte de fonds dans chaque région du pays pour soutenir les initiatives discernées localement avec les partenaires autochtones. De plus, ils ont invité les peuples autochtones à cheminer avec nous vers une nouvelle ère de réconciliationen nous aidant à définir les priorités des initiatives de guérison, à écouter l’expérience des peuples autochtones, et particulièrement des survivants des pensionnats indiens, et d’instruirenotre clergé, les hommes et femmes consacrés, de même que les fidèles laïcs, sur les cultures et la spiritualité autochtones. Ils se sont également engagés à continuer le travail de communication de la documentation ou des dossiers qui aideront à commémorer ceux qui sont enterrés dans des sépultures anonymes.
Une délégation de survivants autochtones, d’aînés/de gardiens du savoir et de jeunes rencontrera le Saint-Père en décembre 2021. Le pape François rencontrera et écoutera les peuples autochtones afin de discerner comment il pourra appuyer notre désir commun de renouveler lesrelations et de marcher ensemble sur un chemin d’espoir dans les prochaines années.Les évêques du Canada ont promis de collaborer avec le Saint-Siège et nos partenaires autochtonesen vue de la possibilité d’une visite pastorale du pape au Canada dans le contexte de ce chemin de guérison.
<<Nous nous sommes engagés à continuer le chemin avec les peuples des Premières Nations, des Métis et des Inuits de notre pays.>> Pour de plus amples renseignements, visiter le site https://www.cccb.ca/fr/.
The Roman Catholic Diocese of Saskatoon July 21, 2021 released a report about an Historical Case Review Process that examined past cases of serious misconduct and sexual abuse in the diocese. In conjunction with those results, the diocese also announced updates to its Safeguarding Action Plan.
(The report does not address residential schools as the diocese of Saskatoon did not operate any residential schools and there were no Indian Residential Schools located within diocesan boundaries.)
A Safeguarding Advisory Committee established three years ago by Bishop Mark Hagemoen recommended a review of diocesan records as part of the release of a Safer Church, Safer Communities Safeguarding Action Plan in March 2020.
“The key goal of our plan was that our diocese and our churches be places of profound respect and safety for all peoples – especially the young and vulnerable,” said Bishop Hagemoen in a letter to the diocese July 21.
With that goal in mind, the Historical Case Review Process was primarily launched to determine what could be learned from past handling of cases to improve diocesan policies here and now, the bishop said. “We wished to determine how our current policies and practices can be improved, particularly in our commitment to support those who come forward with allegations of abuse or serious misconduct,” he said.
“This work is extremely important and valued. Although we have come a long way in our efforts, there is much more to do,” Hagemoen acknowledged.
The Historical Case Review Process involved two committees:
an Historical Case Review Committee chaired by Bob Loran that included a number of lay (non-clergy) professionals with a range of backgrounds and expertise – including legal, professional and police investigative experience – reviewing diocesan records independently of the bishop’s office, and
a Policy and Operations Review Committee chaired by Brenda FitzGerald, which did a complete review of diocesan policies and the Safeguarding Action Plan in light of the findings of the Historical Case Review Committee. This Policy and Operations Review Committee also met with victims/survivors of clergy sexual abuse, listening to their experience and reflecting on the terrible and long-lasting effects and what is needed to best support victims/survivors.
Priorities
“We have wrestled extensively with striking an appropriate balance between accountability and transparency, and sensitivity and responsibility, as every member of the Policy and Operations Committee deeply desires that the evil of sexual abuse be eradicated,” says Brenda Fitzgerald, chair of the Policy and Operations Committee, as well as of the diocesan Safeguarding Committee.
“In meeting with victims of sexual abuse, the Policy and Operations Review Committee repeatedly found that we must always remain victim/survivor-focused for the sake of respecting that person and their individual journey. This victim-centred approach must be reflected in every update to our safeguarding plan – and of any operation of the diocese,” she said.
At the recommendation of the committeees involved in the Historical Review Process, a commitment to publicly identifying the names of clergy and church employees who have been found guilty of sexual abuse or other serious misconduct has been clarified as being subject to privacy laws “and/or publication bans or privacy agreements.” The commitment was further broadened to include: “We commit to careful consultation with victims or representatives of victims prior to the public identification of names.”
The historical review report lists nine cases involving serious misconduct by either clergy or lay employees working in the Roman Catholic Diocese of Saskatoon, however no new names of abusers were released.
In three previously-reported cases, the names of offenders are again reported. In three cases, a credible claim could not be clearly established by the review committee and therefore names are not released. In two cases, victims have requested that names of the offenders not be published, and the diocese has honoured their wishes. The ninth case involved a Code of Conduct violation by an employee allegedly accessing pornography on a computer at a local parish – the name of the employee, now deceased, is not being released.
Two non-historical cases still under review were also noted in the Historical Case Review report, with previously-released names again published.
“In recent months we have learned that there are situations where releasing names of an abuser would further re-traumatize and trigger victims – each of whom are on their own unique healing journey,” explained FitzGerald.
“For some, releasing names of perpetrators of sexual abuse has tremendous potential to empower victims to seek healing and reparation. For others, there is a great fear and risk of further trauma with the release of names. As with our commitment that our entire Safeguarding Action Plan be more victim or survivor focused, we came to realize that with regard to this question of releasing names of abusers, we must also prioritize the needs and desires of the victim or survivor,” she said.
“Therefore, we have added this important clause to the commitment addressing the release of names of abusers: ‘We commit to careful consultation with victims or representatives of victims prior to the public identification of names.’ (Safer Church, Stronger Communities Safeguarding Action Plan, Commitment #12)”
Safeguarding plan updates
As a result of the work of the two committees, the diocesan Safeguarding Action Plan released in March 2020 has also been updated in several sections. The plan features 20 commitments that fall into four categories:
Outreach and Healing;
Process of Reporting and Addressing Allegations;
Policies and Training; and
Expanding Safeguarding Culture.
In addition to the changes to Commitment 12 about publicly identifying names, other changes to the Safeguarding Action Plan as a result of the Historical Case Review Process include:
committing to respond to allegations within 48 hours;
exploring the establishment of a 24-hour hotline for those who wish to remain anonymous when reporting serious misconduct or abuse;
undertaking a review of existing intake and investigation processes to be more complainant-focused, simplified and accessible;
including allegations against church volunteers in record-keeping; and
making trauma support and accompaniment resources available on the website as they become available.
Bishop messages
Bishop Hagemoen expressed his appreciation to the committees who undertook the review of historic files and the Safeguarding Action Plan. “I am grateful to those who led this process – professionals who are Catholic and non-Catholic, and who did their work independent of myself and our diocesan offices,” he said.
Bishop Hagemoen also apologized to victims / survivors of sexual abuse and to the wider Church community.
“To any person in our diocese or beyond who has experienced abuse by clergy or anyone else in the Church, I again express my profound sorrow and I apologize for what you have suffered, and for the betrayal, violation, and abandonment you have experienced,” Hagemoen said.
“I also apologize to all members of our Church whose faith and trust has been damaged because of the sinful actions of those who abused the innocent, and those who covered up such abuse. I recognize that both individual and institutional change must happen in our Church to move forward.”
VIDEO: Bishop Mark Hagemoen, Historical Review Committee Chair Bob Loran, Policy and Operations Review Committee Chair Brenda Fitzgerald:
In a joint letter released July 3, five Catholic bishops wrote to faithful across the province about plans for a new fund-raising initiative for healing and reconciliation:
Dear Clergy, Religious and Lay Faithful of the Catholic Dioceses and Eparchy in Saskatchewan,
Over the past days, coming face to face with findings at cemeteries of former residential schools, we have been awakened anew to the waves of suffering from those who have been affected by these schools and the colonial system that fashioned and upheld them, a system with which Catholic Church dioceses and organizations, along with other institutions, were complicit.
We have heard the strong request, from Indigenous and Non-Indigenous people in various quarters to initiate a new fundraising campaign to support survivors and engage more deeply in our own ongoing commitment and response to the Truth and Reconciliation process. Many members of our Catholic community have expressed their solidarity and support for the ongoing work of healing for survivors and their families, which could take the shapeof supporting local projects of the National Indian Brotherhood and responding locally to TRC Calls to Action involving a financial commitment, as guided by Indigenous communities here in Saskatchewan (cf. Calls to Action #61, #73-76; #82).
We are deeply grateful for the signs and indications of commitment we have been hearing and have begun consultations this past week towards a province-wide fundraising effort, which we would each undertake in ways discerned in our respective dioceses. To maximize the effectiveness of such an effort, it is important to plan well and to coordinate the efforts of various potential participants, and most importantly, to consult with Indigenous dialogue partners, including Survivors, Elders, Knowledge Keepers and Chiefs. Those conversations are already underway and we hope to be able to announce a plan soon.
We offer this brief communication as an update and look forward to responding with more details in the near future.
In the meantime, blessings to you all on this very warm July long weekend.
Sincerely Yours in Christ,
Archbishop Donald Bolen, Archdiocese of Regina
Bishop Bryan Bayda, Eparchy of Saskatoon
Archbishop Murray Chatlain, Archdiocese of Keewatin-Le Pas
June 29, 2021 – Bishop Mark Hagemoen of the Roman Catholic Diocese of Saskatoon today wrote a letter to the Catholic community about the diocese’s participation in fundraising under the Indian Residential School Settlement Agreement (IRSSA) to clarify a recent news report comparing that disappointing effort to the successful fundraising to build a diocesan cathedral.
Although not required to join the 2006 IRSS agreement (since there was no residential school located in the diocese or operated by the diocese), the Roman Catholic Diocese of Saskatoon voluntarily signed on to the agreement to “be a part of this settlement process and to support its purposes,” noted Bishop Hagemoen. “I believe this was both because of the history and ongoing commitment throughout the diocese to build relationships with Indigenous and non-Indigenous peoples,” he said.
Those who signed the IRSSA, including the diocese of Saskatoon, committed to a number of items, including contributing finances to services and programs to Indigenous survivors, families, and communities, as follows:
Payment of $29 million in cash, which was directed to programs and services und the supervision of First Nations organizations, and to the “Returning to Spirit’ program. The diocese of Saskatoon’s share of this amount was $25,000.
A “services-in-kind” commitment, whereby various community services and programs worth more than $25 million were organized by the various Catholic entities to be provided for Indigenous communities. The diocese of Saskatoon’s services-in-kind contribution to Restorative Ministry was valued at $43,000.
A final fundraising appeal that was titled the “Moving Forward Together” campaign. This campaign was to also involve not only the 50 entities, but all dioceses in Canada, with a goal to raise $25 million. After two diocesan-wide collections were held, the diocese of Saskatoon contributed about $34,000 to this national effort, which ultimately fell short of the $25 million national goal.
“I understand that the leaders of various Catholic dioceses and groups put their efforts behind each component of the campaign. However, they were disappointed by the results,” said Hagemoen.
“If I was to summarize why the efforts yielded this kind of result, I would say that many of our parishioners, like many non-Indigenous Canadians, have been slow to understand the impact and the legacy of the residential school system, and this seems to be reflected in the response at the time,” Hagemoen said.
The bishop added that he would very much support revisiting this fund-raising appeal today. “The discoveries of grave sites at cemeteries near former residential schools has drawn an even greater awareness of the need for an appeal to support the healing of survivors and their families from the legacy of residential schools. I think Catholic members in our diocese and across Canada would respond with a heightened sense of solidarity and support,” he said.
In the meantime, the diocese continues to support reconciliation and healing called for in the TRC final report, he said, listing several of the TRC Calls to Action that the Catholic Church and the diocese have been working on.
“However, there is much left to address in the Calls to Action,” the bishop admitted, citing in particular the call for Pope Francis to come to Canada to apologize to residential school survivors, their families and communities for the Roman Catholic Church’s role in the spiritual, cultural, emotional, physical, and sexual abuse that occured in residential schools.
Bishop Hagemoen said: “I again state my support for such a visit by the Holy Father to Canada, and I believe that an apology from Pope Francis would bring healing to many and would help to further the journey of reconciliation in our Church and our country.”
Bishop Hagemoen also reiterated his own apology: “I deeply regret and apologize that Catholics were part of this system which was designed to separate children from their families and communities and to assimilate them into a culture the featured a colonial attitude and approach. I deeply regret and apologize for the damage done to children at these schools, which for many included neglect and abuse, and I apologize for the deaths that happened at these schools, with children dying far away from mothers, fathers, grandparents and families, and I apologize to the families and the communities who have not been able to honour children’s burial sites.”
In conclusion, the Bishop of Saskatoon expressed his hopes going forward, saying: “While it is true that the discovery of graves is exposing the wounds and scars from the Indian Residential School legacy which the Truth and Reconciliation Commission revealed – but it is also raising greater awareness of the work, findings and the recommendations of the TRC, and of the great work still ahead for us and our diocese.”
A teepee stood on the grounds of St. Mary Church in Saskatoon, next to the statue of St. Kateri Tekakwitha, part of a four-day memorial wake organized by Our Lady of Guadalupe Parish. St. Mary Catholic Church is where Our Lady of Guadalupe Parish celebrates Sunday Mass every week at 1 p.m. (Photo by Fr. D. Millette)
The Fiddler family drum group presented honour songs in memory of the 215 children at both the opening and closing Masses of the four-day wake. (Photo by Kiply Lukan Yaworski)
By Kiply Lukan Yaworski, Catholic Saskatoon News
Saskatoon’s Indigenous Catholic parish held a four-day memorial wake Thursday, June 3 to Sunday, June 6 for the 215 children recently found in unmarked graves at the former Kamloops residential school in British Columbia.
Our Lady of Guadalupe Parish, which serves First Nations, Métis, Indigenous and non-Indigenous parishioners in the heart of Saskatoon, organized the event in response to the heart-breaking discovery of the children’s bodies, which has caused trauma throughout their community and reopened wounds for survivors and their families.
Held on the grounds of St. Mary’s Catholic Church in Saskatoon – where a teepee was set up near the church building at the corner of Avenue O South and 20th Street West – Our Lady of Guadalupe’s memorial “Wake Honouring the Lost” opened each day with a 6 a.m. sacred pipe ceremony and a sacred drum song.
Beginning and ending with Mass celebrated by Bishop Mark Hagemoen June 3 (Vicar General Fr. Kevin McGee was also present for the opening Mass) and Sunday, June 6, the wake also included morning and evening prayers for the dead from the Liturgy of the Hours, lighting of vigil candles (one for each of the children found at Kamloops), intermittent prayer throughout each day, smudging, sacred drum and honour songs.
But most of all, the four-day event provided a prayerful presence to those struggling with the profound grief, anger and hurt of the recent discovery at a residential school run by Catholics from 1890 to 1969, when the federal government took over until the school closed in 1978.
Parish elders Irene Sharp, Sharon Genaille, Dianne Anderson, and Gayle Weenie joined Parish Life Director Debbie Ledoux, Our Lady of Guadalupe pastor Fr. Graham Hill, CSsR, Deacon Paul Labelle and St. Mary pastor Fr. Mick Fleming in praying with and listening to those who came forward to share their grief and their anger.
Sr. Carol Borreson, SGM, Elder Dianne Anderson, Elder Sharon Genaille, Elder Irene Sharp and Elder Gayle Weenie (l-r) at the opening Mass June 3 of the Wake Honouring the Lost. (Photo by Kiply Lukan Yaworski, Catholic Saskatoon News)
Elder Rod Stone, who led the pipe ceremony on three of the four days of the wake, spoke at the end of the closing Mass June 6, speaking in his own language before addressing the crowd in English.
“Stories have been told. Now we are on a healing journey, and that involves everybody,” said the Elder, recalling the devout Catholic faith of his own parents, who were residential school survivors. He also expressed disappointment that he did not hear an apology in the recent statement from Pope Francis about the discovery of the 215 children at Kamloops.
“So, I think it is up to the individual churches, if they have the will, to bring people back in a good way. What I see (in the celebration) today, in terms of what has happened – the smudge, the tobacco, the cloth, the sweet grass, the pipe – I never thought I would see that,” Elder Stone added, thinking of how proud his father would have been to experience these traditional elements in a Catholic celebration.
Elder Rod Stone led a pipe ceremony on three of the four days of the memorial wake. (Photo by Kiply Lukan Yaworski, Catholic Saskatoon News)
“I think we are starting a journey here, and I think that journey is looking to the next generation… my children, my grandchildren, my great grandchildren,” said Stone, who attended the closing Mass with three of his six great-grandchildren whom he has raised from birth.
“It is a beautiful feeling… loving a child, to watch them grow up to be happy, to play like a child, to show them the love and care because they are the next generation,” he said, recalling those who did not have that experience because of the residential school system.
“There is always the opportunity to change,” he added, pointing to traditional teachings as a way to heal such great loss and overwhelming grief. “Healing is right here — look at the pipe. When the elder is praying, he lifts it up, he brings his heart and his mind together,” he said. “It is a way to release the poisons.”
Parish Life Director Debbie Ledoux, who herself attended residential school in Saskatchewan for nine years, also spoke about the impact of the recent news about the 215 children – most especially for residential school survivors and their families.
“We all share the pain and the sorrow, the hurt, you name it,” she said at the conclusion of the closing Mass June 6. “It has been a very, very difficult week since the news of these babies, these children, being found.”
Parish Life Director Debbie Ledoux spoke at the conclusion of the four-day celebration, recalling the profound grief, anger and hurt of the residential schools. (Photo by Kiply Lukan Yaworski, Catholic Saskatoon News)
In the face of all of the grief and anger, the parish elders led the way to envisioning and holding the wake, along with pastors Graham and Fleming, and Deacon Labelle, she said.
The pain of the recent discovery of the children’s bodies is particularly deep because it was “caused by our Catholic Church, caused by supposed reverential leaders…. This is what they did to us, and they are supposed to be servants of our Creator God,” she said. “And we wonder: what happened? What happened? How can you hate someone so badly that you could do that to our babies – our kids? That is so evil. That is sin.”
She continued: “I cried and I cried and I cried when I heard the news. I thought of my own babies, of my grown sons now that have babies. It is painful. It’s painful. It’s so painful.”
For those who don’t “get” the hurt, she described the encounters with just two of those who stopped by at the teepee during the days of prayer – a 60-year-old man and a 19-year-old woman, who were both devastated by the recent news, and filled with anger and pain.
“I just had a 60-year-old man standing at the fence, I was talking to him, a residential school survivor. He told me that he could not stop crying when he heard the news. He said: ‘All those things that happened to me at the residential school came back. ‘They came back and it hurts,’ he said. ‘I don’t know what to do….I am sorry,’ he said, ‘if I hurt you, but it was the Church. Weren’t they supposed to love us?'” she said, describing her own deep hurt and conflict as an Indigenous person who works for the Church and tries to bring her people back to the Church. “What do I say? What do I say?”
She also tearfully recounted the encounter with a hurting, angry young woman of 19, whom she listened to and encouraged to pray in her own language.
“Then I had to explain to her why I was still here. And why am I here? Because I am here to serve Creator God, and without Him in my life, I would not be able to try and help my people. That’s the reason I am here.”
Ledoux asked for prayer and solidarity from non-Indigenous people. “It is very painful, there’s a lot of anger out there. We need to help each other. Don’t say ‘I’ll pray for you’, say ‘I will pray with you’. Walk with us. Be with us.”
Candles represented the 215 children discovered in unmarked graves at the former Kamloops residential school. (Photo by Kiply Lukan Yaworski, Catholic Saskatoon News)
During the closing Mass, expired candles that burned throughout the four-day vigil were placed near the altar around the statue of St. Kateri Tekakwitha (an Indigenous woman canonized as a saint of the Catholic Church in 2012).
“They represent the 215 young lives whose graves we are holding this wake for,” explained Fr. Graham Hill after the prayers of the faithful during the closing Mass held on the Solemnity of the Body and Blood of Christ.
“On the beginning of this journey together we asked the bishop to bless a fire from which we kept the light burning,” said Hill, before inviting the bishop to share the same light, by lighting a single candle in front of a rock placed in front of the altar, with the word “hope” written in both forms of the Cree alphabet.
During the closing Mass June 6, Bishop Mark Hagemoen lights a candle to place in front of a rock with the word “hope” inscribed in both Cree alphabets, as Deacon Paul Labelle and Elder Irene Sharp look on. (Photo by Kiply Lukan Yaworski, Catholic Saskatoon News)
At the conclusion of Mass, Hill invited those present to take a candle with them: “take it home and pray for one child – not as a statistic but as a person, a life, and to keep that memory alive.”
Later Fr. Hill also shared words from the residential school survivor who created the star blanket that decorated the altar.
“As I put this star blanket together, I felt all the areas of the medicine wheel: emotional, physical, mental spiritual,” she wrote. “When I was eight I went to the residential school By making this blanket, I was able to heal and release my past, the hurt. With every stitch I said prayers for our people, that everyone who looks at it or walks past it will feel God’s peace and God’s love and joy.”
Bishop Mark Hagemoen presided at the closing celebration for the four-day prayer vigil. The event concluded with Our Lady of Guadalupe’s Sunday Mass at St. Mary Church on the Feast of Corpus Christi – the Body and Blood of Christ. (Photo by Kiply Lukan Yaworski, Catholic Saskatoon News)
Bishop Mark Hagemoen presided at Mass for both the opening (outdoors on June 3) and the closing (inside the church building on June 6) of the memorial days of prayer.
“I am very grateful for the teepee – the tent – that is beside the church,” he said in his June 6 homily, before pointing to the scriptural story of the tent that carried the Covenant, the Word of God, on the journey of the people of Israel, until the temple was built to contain it.
“Let the tent teach the temple, and may the temple be able to hold the journey to an uncertain future,” he said, admitting he does not know what the future holds. Even so, he affirmed trust in the abounding love, mercy and presence of God as tent and temple, teepee and church, move forward together.
“On this day that we celebrate Corpus Christi, we pray that God’s real presence will continue to bring blessing, bring strength to those who mourn, and to be able to take us on a new journey together,” Hagemoen said.
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