Message from Bishop Mark Hagemoen – PDF
By Bishop Mark Hagemoen, Roman Catholic Diocese of Saskatoon
The day of prayer for Reverence for Life will be celebrated in the Roman Catholic Diocese of Saskatoon on Sunday, January 29, 2023, providing our faith communities with an opportunity for prayers, reflection and discussion about the value of the precious gift of human life.
2022 featured a year when we continued to struggle with the effects of the COVID-19 pandemic, and the terrible war in Ukraine. I continue to hear from many that the events of the last few years have highlighted both the fragility and strength of human life. It is in these times that we continue to struggle with care of the vulnerable, and especially with protection and care for the unborn and critically ill in our communities.
SINS AGAINST HUMAN LIFE CONTRIBUTE to an UNCARING and UTILITARIAN CULTURE
Canada continues to deal with the tragic repercussions of removing abortion from the Criminal Code. We now mark the 35th anniversary of the Supreme Court of Canada decision in the Morgentaler case on January 28, 1988, which removed all remaining restrictions on abortion in Canada. Incredibly applauded by many in our society, this moment in our nation’s history holds within it the tragic reality of millions of lost lives.
Victims of abortion include the unborn children who are killed, but also the mothers, fathers and families left wounded after an abortion. The community is also weakened and damaged as the weakest and most vulnerable among us are not valued and protected.
As the Canadian government continues to seek to expand access to doctor-assisted suicide – also known as “Medical Aid in Dying” or “MAiD” – the words of the Holy Father only a few years ago continue to ring prophetic:
“The victims of this [throwaway] culture are precisely the weakest and most fragile human beings – the unborn, the poorest, the sick and elderly, the seriously handicapped, etc. – who are in danger of being ‘thrown away’, expelled from a system that must be efficient at all costs.”
During the Papal visit to Canada on his Penitential Pilgrimage for healing and reconciliation in July, Pope Francis called on all Canadians and people of good will to dream and work for a future that is able to see the God-given dignity of all peoples, and gain inspiration from Indigenous people’s cherishing of the relationship between elders and youth. On the feast day of Saints Joachim and Ann, he implored these saints to help us treasure the presence of our elders in order to create a better future:
“…a future in which the elderly are not cast aside because, from a ‘practical’ standpoint, they are ‘no longer useful’. A future that does not judge the value of people simply by what they can produce. A future that is not indifferent to the need of the aged to be cared for and listened to. A future in which the history of violence and marginalization suffered by our Indigenous brothers and sisters is never repeated. That future is possible if, with God’s help, we do not sever the bond that joins us with those who have gone before us, and if we foster dialogue with those who will come after us. Young and old, grandparents and grandchildren, all together. Let us move forward together, and together, let us dream.” (See +Francis’s presentation at Commonwealth Stadium, Edmonton, July 26, 2022.)
This statement reminds me of the Pope’s call several years ago to continue the steady work to turn our culture from one of convenience and short-sightedness, to a cultural movement that seeks – through good-will and honest reflection – the realization of a truly human culture. (+Francis’s speech to Dignitatis Humanae Institute Dec. 7, 2013)
INCOMPATIBILITY of CARE FOR CREATION with ABORTION and EUTHENASIA
Pope Francis highlights that respect for creation and human dignity are issues that are only realized together. As he states:
“Since everything is interrelated, concern for the protection of nature is also incompatible with the justification of abortion… How can we genuinely teach the importance of concern for other vulnerable beings, however troublesome or inconvenient they may be, if we fail to protect a human embryo, even when its presence is uncomfortable and creates difficulties?” (see Laudato Si, #120)
The Gospel’s moral and social teaching calls on all people of good will to bring to bear intellectual, social, and political consciousness on the inconsistency that is affecting the well- being and flourishing of human cultures throughout our world. As Pope Francis states:
“It is necessary to raise awareness and form the lay faithful, in whatever state, especially those engaged in the field of politics, so that they may think in accord with the Gospel and the social doctrine of the Church and act consistently by dialoguing and collaborating with those who, in sincerity and intellectual honesty, share – if not the faith – at least a similar vision of mankind and society and its ethical consequences. (+Francis’s speech to Dignitatis Humanae Institute Dec. 7, 2013)
Indeed, this effort is at the service of every person on the planet! If we do not engage in calling each other to a greater and fuller humanity, we should then not be surprised at the larger deterioration of a culture of human care and respect.
The LOSS of HEART
Current advances in science, genetics and embryology clearly show the distinct humanity of each unborn child, which comes into existence at conception. Each new, distinct human person shares the fundamental human right to life that we as Canadians celebrate and support on so many other fronts.
Failing to recognize that right has left our country damaged – not only in the missing and lost lives of millions of unborn children – but is removing ‘the heart’ from our society. Devaluing human life at any age or stage has inexorably led to the legalization and growing acceptance in our country of euthanasia and assisted suicide: our lives seem to cease to have meaning and value as we face the fear of not being ‘useful’, or that we are a ‘problem’ to those on whom we rely for care.
The loss of heart is also the root cause of so many other evils in our midst, including: discrimination, injustice and racism, violence, poverty and hunger, debilitating addiction. It also contributes to the problem of indifference towards those outside my own immediate circle of concern. The recovery of heart will be a very important feature in the coming times – as we work towards the goals of healing and reconciliation with Indigenous and all peoples. The recovery of heart must also contribute to finding true and lasting pathways for a true peace – not a superficial peace that removes us from caring for and being engaged with one another.
Sisters and brothers, let us respond to loss of heart by holding steady to the hope of the Gospel of Jesus Christ: the Sacred Heart for our world. Let us join in our common prayer for Reverence for Life on January 29, and throughout this year. Sisters and brothers, we again pray that as a people and nation we may re-discover our heart!
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“Nazareth” – painting by Michael O’Brien: used with permission on the Reverence for Life prayer card, Roman Catholic Diocese of Saskatoon
Prayer:
Almighty God, giver of all that is good,
we thank you for the precious gift of human life:
For life in the womb, coming from your creative power,
For the life of children, making us glad with their freshness and promise,
For the life of young people, hoping for a better world,
For the life of people who are disabled, teaching us that every life has value,
For the life of the elderly, witnessing to the ageless values of patience and wisdom.
Like Blessed Mary, may we always say “yes” to Your gift.
Help us to realize the sacredness of human life and to respect and cherish it from conception to its natural end.
And bring us at last, O Father, to the fullness of eternal life in Jesus Christ our Lord.
AMEN
Prière
Dieu Tout-Puissant, donateur de tout ce qui est bon, nous te remercions pour le don précieux de la vie humaine:
Pour la vie dans le sein maternel, provenant de ton pouvoir créatif,
Pour la vie des enfants, nous rendant heureux de leur fraîcheur et de leur promesse,
Pour la vie des jeunes, espérant pour un monde formidable,
Pour la vie des personnes qui sont handicapées, nous apprenant que toute vie a de la valeur,
Pour la vie des personnes âgées, témoignant des valeurs intemporelles de patience et de sagesse.
Comme la bienheureuse Marie, puissions-nous toujours dire “oui” à Ton don.
Aide-nous à réaliser le caractère sacré de la vie humaine, à la respecter et à la chérir de la conception à sa fin naturelle.
Et amène-nous enfin, ô Père, à la plénitude de la vie éternelle en Jésus-Christ notre Seigneur
AMEN
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Other events during WPCU 2023
The Journey into Exile Event will be held at 7 p.m. Tuesday, Feb. 7 at Holy Spirit Parish, 114 Kingsmere Place, Saskatoon In English. This is a simulation exercise aims to raise awareness about the reality of refugees around the world seeking safety, security, and a better life in a new country. This immersive and interactive activity — designed for ages 14 and up — will enable you to gain first-hand experience about the challenges and hopes of refugees.
Un Voyage en Exil – Le 8 février, 19h00 à Sts-Martyrs-Canadiens situé au 1007, rue Windsor à Saskatoon. Ces un exercice de simulation visant à sensibiliser à la réalité des réfugiés du monde entier en quête de sécurité et d’une vie meilleure dans un nouveau pays. Cette activité immersive et interactive vous permettra d’acquérir une expérience directe en lien avec les défis et les espoirs des réfugiés et est recommandé pour les 14 ans et plus.
In the past century the ecumenical movement has made extraordinary efforts in healing the wounds of division in the church. However, despite efforts to educate and inspire successive generations of Christian leaders about the quest for the church’s visible unity, an ecumenical malaise has set in which ignorance, fear, mistrust, suspicion, stereotypes, caricatures, recrimination, anathematization—even persecution continue in the relations between divided churches. Drawing on decades of reflection on ecumenical reception and formation, Bishop Myers presents an approach to teaching the practical and theological aspects of ecumenism in a way that is both holistic and pragmatic and offers the potential to raise up a new generation of church leaders who are also agents of reconciliation and Christian unity.
Ministering Ecumenically in Our Congregations — A workshop for clergy and pastoral leadership with Bishop Bruce Myers will be held in-person only, Friday, Jan. 20 at St. Stephen Anglican Church, 10 Grosvenor Cres., Saskatoon from 10 am to 12:00 pm.
Public Workshop
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