Kiply Lukan Yaworski

The Roman Catholic Diocese of Saskatoon July 21, 2021 released a report about an Historical Case Review Process that examined past cases of serious misconduct and sexual abuse in the diocese. In conjunction with those results, the diocese also announced updates to its Safeguarding Action Plan.

(The report does not address residential schools as the diocese of Saskatoon did not operate any residential schools and there were no Indian Residential Schools located within diocesan boundaries.)

Historical Case Review & Safeguarding Update  Report Abuse

The report has been posted at rcdos.ca/safer-church/update  and shared with parishes across the diocese.

Goal

A Safeguarding Advisory Committee established three years ago by Bishop Mark Hagemoen recommended a review of diocesan records as part of the release of a Safer Church, Safer Communities Safeguarding Action Plan in March 2020.

“The key goal of our plan was that our diocese and our churches be places of profound respect and safety for all peoples – especially the young and vulnerable,” said Bishop Hagemoen in a letter to the diocese July 21.

With that goal in mind, the Historical Case Review Process was primarily launched to determine what could be learned from past handling of cases to improve diocesan policies here and now, the bishop said. “We wished to determine how our current policies and practices can be improved, particularly in our commitment to support those who come forward with allegations of abuse or serious misconduct,” he said.

“This work is extremely important and valued. Although we have come a long way in our efforts, there is much more to do,” Hagemoen acknowledged.

The Historical Case Review Process involved two committees:

• an Historical Case Review Committee chaired by Bob Loran that included a number of lay (non-clergy) professionals with a range of backgrounds and expertise – including legal, professional and police investigative experience – reviewing diocesan records independently of the bishop’s office, and
• a Policy and Operations Review Committee chaired by Brenda FitzGerald, which did a complete review of diocesan policies and the Safeguarding Action Plan in light of the findings of the Historical Case Review Committee. This Policy and Operations Review Committee also met with victims/survivors of clergy sexual abuse, listening to their experience and reflecting on the terrible and long-lasting effects and what is needed to best support victims/survivors.

Priorities

“We have wrestled extensively with striking an appropriate balance between accountability and transparency, and sensitivity and responsibility, as every member of the Policy and Operations Committee deeply desires that the evil of sexual abuse be eradicated,” says Brenda Fitzgerald, chair of the Policy and Operations Committee, as well as of the diocesan Safeguarding Committee.

“In meeting with victims of sexual abuse, the Policy and Operations Review Committee repeatedly found that we must always remain victim/survivor-focused for the sake of respecting that person and their individual journey. This victim-centred approach must be reflected in every update to our safeguarding plan – and of any operation of the diocese,” she said.

At the recommendation of the committeees involved in the Historical Review Process, a commitment to publicly identifying the names of clergy and church employees who have been found guilty of sexual abuse or other serious misconduct has been clarified as being subject to privacy laws “and/or publication bans or privacy agreements.” The commitment was further broadened to include: “We commit to careful consultation with victims or representatives of victims prior to the public identification of names.”

The historical review report lists nine cases involving serious misconduct by either clergy or lay employees working in the Roman Catholic Diocese of Saskatoon, however no new names of abusers were released.

In three previously-reported cases, the names of offenders are again reported. In three cases, a credible claim could not be clearly established by the review committee and therefore names are not released. In two cases, victims have requested that names of the offenders not be published, and the diocese has honoured their wishes. The ninth case involved a Code of Conduct violation by an employee allegedly accessing pornography on a computer at a local parish – the name of the employee, now deceased, is not being released.

Two non-historical cases still under review were also noted in the Historical Case Review report, with previously-released names again published.

“In recent months we have learned that there are situations where releasing names of an abuser would further re-traumatize and trigger victims – each of whom are on their own unique healing journey,” explained FitzGerald.

“For some, releasing names of perpetrators of sexual abuse has tremendous potential to empower victims to seek healing and reparation. For others, there is a great fear and risk of further trauma with the release of names.  As with our commitment that our entire Safeguarding Action Plan be more victim or survivor focused, we came to realize that with regard to this question of releasing names of abusers, we must also prioritize the needs and desires of the victim or survivor,” she said.

“Therefore, we have added this important clause to the commitment addressing the release of names of abusers: ‘We commit to careful consultation with victims or representatives of victims prior to the public identification of names.’ (Safer Church, Stronger Communities Safeguarding Action Plan, Commitment #12)”

Safeguarding plan updates

As a result of the work of the two committees, the diocesan Safeguarding Action Plan released in March 2020 has also been updated in several sections. The plan features 20 commitments that fall into four categories:

• Outreach and Healing;
• Process of Reporting and Addressing Allegations;
• Policies and Training; and
• Expanding Safeguarding Culture.

In addition to the changes to Commitment 12 about publicly identifying names, other changes to the Safeguarding Action Plan as a result of the Historical Case Review Process include:

• committing to respond to allegations within 48 hours;
• exploring the establishment of a 24-hour hotline for those who wish to remain anonymous when reporting serious misconduct or abuse;
• undertaking a review of existing intake and investigation processes to be more complainant-focused, simplified and accessible;
• including allegations against church volunteers in record-keeping; and
• making trauma support and accompaniment resources available on the website as they become available.

Bishop messages

Bishop Hagemoen expressed his appreciation to the committees who undertook the review of historic files and the Safeguarding Action Plan. “I am grateful to those who led this process – professionals who are Catholic and non-Catholic, and who did their work independent of myself and our diocesan offices,” he said.

Bishop Hagemoen also apologized to victims / survivors of sexual abuse and to the wider Church community.

“To any person in our diocese or beyond who has experienced abuse by clergy or anyone else in the Church, I again express my profound sorrow and I apologize for what you have suffered, and for the betrayal, violation, and abandonment you have experienced,” Hagemoen said.

“I also apologize to all members of our Church whose faith and trust has been damaged because of the sinful actions of those who abused the innocent, and those who covered up such abuse. I recognize that both individual and institutional change must happen in our Church to move forward.”

VIDEO: Bishop Mark Hagemoen, Historical Review Committee Chair Bob Loran, Policy and Operations Review Committee Chair Brenda Fitzgerald:

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By Kiply Lukan Yaworski, Catholic Saskatoon News

Saskatoon’s Indigenous Catholic parish held a four-day memorial wake Thursday, June 3 to Sunday, June 6 for the 215 children recently found in unmarked graves at the former Kamloops residential school in British Columbia.

Our Lady of Guadalupe Parish, which serves First Nations, Métis, Indigenous and non-Indigenous parishioners in the heart of Saskatoon, organized the event in response to the heart-breaking discovery of the children’s bodies, which has caused trauma throughout their community and reopened wounds for survivors and their families.

Held on the grounds of St. Mary’s Catholic Church in Saskatoon – where a teepee was set up near the church building at the corner of Avenue O South and 20th Street West – Our Lady of Guadalupe’s memorial “Wake Honouring the Lost” opened each day with a 6 a.m. sacred pipe ceremony and a sacred drum song.

Beginning and ending with Mass celebrated by Bishop Mark Hagemoen June 3 (Vicar General Fr. Kevin McGee was also present for the opening Mass) and Sunday, June 6, the wake also included morning and evening prayers for the dead from the Liturgy of the Hours, lighting of vigil candles (one for each of the children found at Kamloops), intermittent prayer throughout each day, smudging, sacred drum and honour songs.

But most of all, the four-day event provided a prayerful presence to those struggling with the profound grief, anger and hurt of the recent discovery at a residential school run by Catholics from 1890 to 1969, when the federal government took over until the school closed in 1978.

Parish elders Irene Sharp, Sharon Genaille, Dianne Anderson, and Gayle Weenie joined Parish Life Director Debbie Ledoux, Our Lady of Guadalupe pastor Fr. Graham Hill, CSsR, Deacon Paul Labelle and St. Mary pastor Fr. Mick Fleming in praying with and listening to those who came forward to share their grief and their anger.

Related: June 2 -Bishop Mark Hagemoen message about discovery at former school – LINK to letter

Related: Interview with Chief Wilton Littlechild and Edmonton Archbishop Richard Smith – LINK to video

Video of closing Mass (below):

Elder Rod Stone, who led the pipe ceremony on three of the four days of the wake, spoke at the end of the closing Mass June 6, speaking in his own language before addressing the crowd in English.

“Stories have been told. Now we are on a healing journey, and that involves everybody,” said the Elder, recalling the devout Catholic faith of his own parents, who were residential school survivors. He also expressed disappointment that he did not hear an apology in the recent statement from Pope Francis about the discovery of the 215 children at Kamloops.

“So, I think it is up to the individual churches, if they have the will, to bring people back in a good way. What I see (in the celebration) today, in terms of what has happened – the smudge, the tobacco, the cloth, the sweet grass, the pipe – I never thought I would see that,” Elder Stone added, thinking of how proud his father would have been to experience these traditional elements in a Catholic celebration.

 

“I think we are starting a journey here, and I think that journey is looking to the next generation… my children, my grandchildren, my great grandchildren,” said Stone, who attended the closing Mass with three of his six great-grandchildren whom he has raised from birth.

“It is a beautiful feeling… loving a child, to watch them grow up to be happy, to play like a child, to show them the love and care because they are the next generation,” he said, recalling those who did not have that experience because of the residential school system.

“There is always the opportunity to change,” he added, pointing to traditional teachings as a way to heal such great loss and overwhelming grief. “Healing is right here — look at the pipe. When the elder is praying, he lifts it up, he brings his heart and his mind together,” he said. “It is a way to release the poisons.”

Parish Life Director Debbie Ledoux, who herself attended residential school in Saskatchewan for nine years, also spoke about the impact of the recent news about the 215 children – most especially for residential school survivors and their families.

“We all share the pain and the sorrow, the hurt, you name it,” she said at the conclusion of the closing Mass June 6. “It has been a very, very difficult week since the news of these babies, these children, being found.”

 

In the face of all of the grief and anger, the parish elders led the way to envisioning and holding the wake, along with pastors Graham and Fleming, and Deacon Labelle, she said.

The pain of the recent discovery of the children’s bodies is particularly deep because it was “caused by our Catholic Church, caused by supposed reverential leaders…. This is what they did to us, and they are supposed to be servants of our Creator God,” she said.  “And we wonder: what happened? What happened? How can you hate someone so badly that you could do that to our babies – our kids? That is so evil. That is sin.”

She continued: “I cried and I cried and I cried when I heard the news. I thought of my own babies, of my grown sons now that have babies. It is painful. It’s painful. It’s so painful.”

For those who don’t “get” the hurt, she described the encounters with just two of those who stopped by at the teepee during the days of prayer – a 60-year-old man and a 19-year-old woman, who were both devastated by the recent news, and filled with anger and pain.

“I just had a 60-year-old man standing at the fence, I was talking to him, a residential school survivor. He told me that he could not stop crying when he heard the news. He said: ‘All those things that happened to me at the residential school came back. ‘They came back and it hurts,’ he said. ‘I don’t know what to do….I am sorry,’ he said, ‘if I hurt you, but it was the Church. Weren’t they supposed to love us?'” she said, describing her own deep hurt and conflict as an Indigenous person who works for the Church and tries to bring her people back to the Church. “What do I say? What do I say?”

She also tearfully recounted the encounter with a hurting, angry young woman of 19, whom she listened to and encouraged to pray in her own language.

“Then I had to explain to her why I was still here. And why am I here? Because I am here to serve Creator God, and without Him in my life, I would not be able to try and help my people. That’s the reason I am here.”

Ledoux asked for prayer and solidarity from non-Indigenous people. “It is very painful, there’s a lot of anger out there. We need to help each other. Don’t say ‘I’ll pray for you’, say ‘I will pray with you’. Walk with us. Be with us.”

During the closing Mass, expired candles that burned throughout the four-day vigil were placed near the altar around the statue of St. Kateri Tekakwitha (an Indigenous woman canonized as a saint of the Catholic Church in 2012).

“They represent the 215 young lives whose graves we are holding this wake for,” explained Fr. Graham Hill after the prayers of the faithful during the closing Mass held on the Solemnity of the Body and Blood of Christ.

“On the beginning of this journey together we asked the bishop to bless a fire from which we kept the light burning,” said Hill, before inviting the bishop to share the same light, by lighting a single candle in front of a rock placed in front of the altar, with the word “hope” written in both forms of the Cree alphabet.

At the conclusion of Mass, Hill invited those present to take a candle with them:  “take it home and pray for one child – not as a statistic but as a person, a life, and to keep that memory alive.”

Later Fr. Hill also shared words from the residential school survivor who created the star blanket that decorated the altar.

“As I put this star blanket together, I felt all the areas of the medicine wheel: emotional, physical, mental spiritual,” she wrote. “When I was eight I went to the residential school By making this blanket, I was able to heal and release my past, the hurt. With every stitch I said prayers for our people, that everyone who looks at it or walks past it will feel God’s peace and God’s love and joy.”

 

Bishop Mark Hagemoen presided at Mass for both the opening (outdoors on June 3) and the closing (inside the church building on June 6) of the memorial days of prayer.

“I am very grateful for the teepee – the tent – that is beside the church,” he said in his June 6 homily, before pointing to the scriptural story of the tent that carried the Covenant, the Word of God, on the journey of the people of Israel, until the temple was built to contain it.

“Let the tent teach the temple, and may the temple be able to hold the journey to an uncertain future,” he said, admitting he does not know what the future holds. Even so, he affirmed trust in the abounding love, mercy and presence of God as tent and temple, teepee and church, move forward together.

“On this day that we celebrate Corpus Christi, we pray that God’s real presence will continue to bring blessing, bring strength to those who mourn, and to be able to take us on a new journey together,” Hagemoen said.

Photos from June 3 opening ceremony:

 

 

 

 

 

 

 

 

 

More photos from June 6 closing Mass:

 

 

 

 

 

 

 

Video of the closing Mass June 6:

 

 

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During COVID-19, the annual collection for Priests’ Pension & Retirement Fund relies on mail and online promotion

A video featuring vocation reflections by two retirement-age priests in the Roman Catholic Diocese of Saskatoon was launched April 16 as part of this year’s annual collection for a priests’ pension fund.

Because of COVID-19 restrictions on the number that can gather for worship, the Diocese of Saskatoon Catholic Foundation is relying on mail and electronic distribution — including the video — to raise awareness about the annual collection, and the need to support the Priests’ Pension & Retirement Fund.

View the video:

 

The video is currently being shared by the Catholic Foundation, by parishes in the diocese, through social media, and online – including at the end of the live-streaming of Sunday Mass April 18 celebrated by Bishop Mark Hagemoen at the Cathedral of the Holy Family.

Make a gift to the Priests’ Pension & Retirement Fund online – LINK

Fr. Emile April and Fr. Denis Phaneuf were interviewed for the video. Both of these diocesan priests continue to serve the diocese during their retirement years, with April currently serving as pastor of the Trinité/Trinity pastoral region that includes Vonda, Prud’homme and St. Denis, and Phaneuf assisting at St. Paul Co-Cathedral in Saskatoon — even during the current COVID-19 pandemic.

The video includes reflections on the impact of long-serving priests by Fr. Geoffrey Young, a young priest who serves as pastor at Our Lady of Lourdes in Saskatoon, as well as a message from Bishop Mark Hagemoen.

“The priests of the diocese of Saskatoon depend on one key support source when they retire – and that is our Priest Pension & Retirement Fund which support the St. Joseph’s Mutual Aid Society for our clergy,” he explains. “In addition to this pension fund, our clergy also receive Old Age Pension and Canada Pension Plan amounts. This amount is reduced given that their regular income through their working years is far below the level that most laity earn.”

The bishop adds: “Priests are also encouraged to try to save for their retirement through RSP’s, but this will only be a small amount. By far the most significant contribution to their retirement support comes from the Priest Pension & Retirement Fund.”

In conclusion, the bishop expresses thanks for support and generosity for the 2021 collection for the pension fund. “I also ask you to join with me in prayer for support and healing, as many of our senior clergy – along with many of the elders throughout our province – have been very much affected by the circumstances and isolation caused by the COVID 19 pandemic.”

In a letter sent to Catholic parishioners across the diocese about the pension fund collection, Don Gorsalitz, Executive Director of the Diocese of Saskatoon Catholic Foundation notes: “The examples of people reaching out to support each other and to help our most vulnerable brothers and sisters in need during this challenging time have been profound and heartwarming. Despite the risk, our retired priests too continue to respond to various needs and serve among us, giving themselves generously with dedication and love as they continue to answer the calling of their hearts and life service.”

Gifts can be made online at dscf.ca/priest-pension-fund.  Gifts of cheques can be sent to the following address: Priests’ Pension & Retirement Fund, 123 Nelson Road, Saskatoon SK  S7S 1H1.

 

A message from the Diocese of Saskatoon Catholic Foundation:

Our retired priests have given their lives to us, the people of the Diocese of Saskatoon. They have faithfully led their parish communities, sharing God’s loving and sustaining word and celebrating the sacraments. We are blessed to have these dedicated and holy priests, and these blessings continue to this day. During the COVID-19 pandemic, our senior priests may be among the most vulnerable of all. By now parishioners should have received a letter regarding the 2021 Priests’ Pension & Retirement Fund. We ask that you prayerfully consider making a gift to the Priests’ Pension & Retirement Fund.

For those who prefer to make their gift online using their credit card, please go to dscf.ca/priest-pension-fund/

Gifts of cheques should be sent to the following address: Priests’ Pension & Retirement Fund, 123 Nelson Road, Saskatoon SK, S7S 1H1.

By making a gift online you help us lower administrative costs, and you will receive your charitable tax receipt immediately via a confirmation email. Simply click on the ‘eReceipt’ link embedded in the confirmation email to open your receipt. Please remember to print and save your receipt on your electronic device for your 2021 tax return.

Thank you for your support of our retired priests! 

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