Bishop Mark Hagemoen annoints the new stone altar at our Lady of Lourdes Parish with Sacred Chrism. (Photo by Kiply Lukan Yaworski, Catholic Saskatoon News)
Our Lady of Lourdes Parish in Saskatoon welcomed Bishop Mark Hagemoen for a joyful celebration Feb. 12 to mark the Feast of Our Lady of Lourdes and the dedication of a new altar in the recently-renovated sanctuary of the church adjacent to Bishop Murray High School on 12th Street East in Saskatoon.
“This is a beautiful, sacred kind of oasis,” Bishop Mark Hagemoen said of the new sanctuary. “This extraordinary effort at beautifying it — I am very grateful for the gifts that have been brought to bear, many gifts in the community, and also the support. It is a beautiful, sacred, holy place.”
Homily by Bishop Hagemeon:
The celebration coincided with the 165th anniversary of the first appearance of the Blessed Virgin Mary to 14-year-old Bernadette Soubirous at at Massabielle in Lourdes, France on Feb. 11, 1858. This year is also the 60th anniversary of the original blessing of Our Lady of Lourdes in 1963 by Saskatoon Bishop Francis Klein, first designated as a chapel, before officially becoming a parish in 1965.
The new altar was anointed with Sacred Chrism oil and blessed by Bishop Mark Hagemoen during the celebration of Mass Feb. 12 — part of an extensive four-year redesign and renovation of the parish sanctuary, that included the work of local artists working in stone and wood.
At the conclusion of the celebration, Our Lady of Lourdes pastor Fr. Geoffrey Young thanked parishioners for their “support and love” over the past four years since planning and discussions for the beautification project first started.
“In a special way we thank our chief mason, Derek Boldt,” he said. Young noted that some of the stone in the new altar came from St. Peter Cathedral in Muenster, which was then re-worked and integrated into an entirely new creation through the grace of Boldt’s gifts, with the help of stoneworker Brian Cey. The team created all the extensive stonework in the new sanctuary.
Young also thanked Darren Molnar who carved the wooden ambo, tabernacle and crucifix for the sanctuary, and all others who brought gifts and talents to the project: “You’ve done something beautiful for God.”
The pastor of the parish noted that during the last apparition of Our Lady of Lourdes to St. Bernadette, Our Lady told her to “go to the priest and tell him to build a chapel worthy of my honour.” “…. And that is what we have done,” said Fr. Geoffrey Young.
A community breakfast followed the celebration of Eucharist.
The blessing of candles began the Saskatoon celebration Feb. 2 for the World Day of Consecrated Life, marked each year on the Feast of the Presentation of the Lord. (Photo by Kiply Lukan Yaworski)
The World Day of Consecrated Life was marked Feb. 2, 2023 in the Roman Catholic Diocese of Saskatoon with a celebration at the Cathedral of the Holy Family.
Beginning with an hour of adoration to pray for women and men in consecrated life and for vocations, the event included Mass with Bishop Mark Hagemoen.
Saint John Paul II instituted the day of prayer for women and men in consecrated life in 1997, setting the celebration on The Feast of the Presentation of Our Lord in the Temple. The Feb. 2 celebration is also known as Candlemas; a day on which candles are traditionally blessed, symbolizing Christ who is the light of the world – so too, those in consecrated life are called to reflect the light of Jesus Christ in our world.
During the Feb. 2 celebration, those assembled held lit candles blessed by Bishop Hagemoen. As well, the religious and consecrated women present at the Mass stood to renew their commitment, affirming their resolution to persevere in consecrated life, to follow Christ in th spirit of the Gospel, and to be “a faithful witness to God’s love and a convincing sign of the Kingdom of Heaven.”
In his homily Bishop Hagemoen reflected on how consecrated women and men are called to be “transfigured” as a “concrete example and experience of what it means to follow Christ” and of “God’s consistent and unwavering love for all people.”
Addressing all those consecrated religious women and men that have served in the diocese and beyond, he expressed his gratitude for their call and their witness: “Thank you, thank you, thankyou.”
The celebration of Mass was also live-streamed, and was followed by a lunch in the cathedral hall.
By Bishop Mark Hagemoen, Roman Catholic Diocese of Saskatoon
The day of prayer for Reverence for Life will be celebrated in the Roman Catholic Diocese of Saskatoon on Sunday, January 29, 2023, providing our faith communities with an opportunity for prayers, reflection and discussion about the value of the precious gift of human life.
2022 featured a year when we continued to struggle with the effects of the COVID-19 pandemic, and the terrible war in Ukraine. I continue to hear from many that the events of the last few years have highlighted both the fragility and strength of human life. It is in these times that we continue to struggle with care of the vulnerable, and especially with protection and care for the unborn and critically ill in our communities.
SINS AGAINST HUMAN LIFE CONTRIBUTE to an UNCARING and UTILITARIAN CULTURE
Canada continues to deal with the tragic repercussions of removing abortion from the Criminal Code. We now mark the 35th anniversary of the Supreme Court of Canada decision in the Morgentaler case on January 28, 1988, which removed all remaining restrictions on abortion in Canada. Incredibly applauded by many in our society, this moment in our nation’s history holds within it the tragic reality of millions of lost lives.
Victims of abortion include the unborn children who are killed, but also the mothers, fathers and families left wounded after an abortion. The community is also weakened and damaged as the weakest and most vulnerable among us are not valued and protected.
As the Canadian government continues to seek to expand access to doctor-assisted suicide – also known as “Medical Aid in Dying” or “MAiD” – the words of the Holy Father only a few years ago continue to ring prophetic:
“The victims of this [throwaway] culture are precisely the weakest and most fragile human beings – the unborn, the poorest, the sick and elderly, the seriously handicapped, etc. – who are in danger of being ‘thrown away’, expelled from a system that must be efficient at all costs.”
During the Papal visit to Canada on his Penitential Pilgrimage for healing and reconciliation in July, Pope Francis called on all Canadians and people of good will to dream and work for a future that is able to see the God-given dignity of all peoples, and gain inspiration from Indigenous people’s cherishing of the relationship between elders and youth. On the feast day of Saints Joachim and Ann, he implored these saints to help us treasure the presence of our elders in order to create a better future:
“…a future in which the elderly are not cast aside because, from a ‘practical’ standpoint, they are ‘no longer useful’. A future that does not judge the value of people simply by what they can produce. A future that is not indifferent to the need of the aged to be cared for and listened to. A future in which the history of violence and marginalization suffered by our Indigenous brothers and sisters is never repeated. That future is possible if, with God’s help, we do not sever the bond that joins us with those who have gone before us, and if we foster dialogue with those who will come after us. Young and old, grandparents and grandchildren, all together. Let us move forward together, and together, let us dream.” (See +Francis’s presentation at Commonwealth Stadium, Edmonton, July 26, 2022.)
This statement reminds me of the Pope’s call several years ago to continue the steady work to turn our culture from one of convenience and short-sightedness, to a cultural movement that seeks – through good-will and honest reflection – the realization of a truly human culture. (+Francis’s speech to Dignitatis Humanae Institute Dec. 7, 2013)
INCOMPATIBILITY of CARE FOR CREATION with ABORTION and EUTHENASIA
Pope Francis highlights that respect for creation and human dignity are issues that are only realized together. As he states:
“Since everything is interrelated, concern for the protection of nature is also incompatible with the justification of abortion… How can we genuinely teach the importance of concern for other vulnerable beings, however troublesome or inconvenient they may be, if we fail to protect a human embryo, even when its presence is uncomfortable and creates difficulties?” (see Laudato Si, #120)
The Gospel’s moral and social teaching calls on all people of good will to bring to bear intellectual, social, and political consciousness on the inconsistency that is affecting the well- being and flourishing of human cultures throughout our world. As Pope Francis states:
“It is necessary to raise awareness and form the lay faithful, in whatever state, especially those engaged in the field of politics, so that they may think in accord with the Gospel and the social doctrine of the Church and act consistently by dialoguing and collaborating with those who, in sincerity and intellectual honesty, share – if not the faith – at least a similar vision of mankind and society and its ethical consequences. (+Francis’s speech to Dignitatis Humanae Institute Dec. 7, 2013)
Indeed, this effort is at the service of every person on the planet! If we do not engage in calling each other to a greater and fuller humanity, we should then not be surprised at the larger deterioration of a culture of human care and respect.
The LOSS of HEART
Current advances in science, genetics and embryology clearly show the distinct humanity of each unborn child, which comes into existence at conception. Each new, distinct human person shares the fundamental human right to life that we as Canadians celebrate and support on so many other fronts.
Failing to recognize that right has left our country damaged – not only in the missing and lost lives of millions of unborn children – but is removing ‘the heart’ from our society. Devaluing human life at any age or stage has inexorably led to the legalization and growing acceptance in our country of euthanasia and assisted suicide: our lives seem to cease to have meaning and value as we face the fear of not being ‘useful’, or that we are a ‘problem’ to those on whom we rely for care.
The loss of heart is also the root cause of so many other evils in our midst, including: discrimination, injustice and racism, violence, poverty and hunger, debilitating addiction. It also contributes to the problem of indifference towards those outside my own immediate circle of concern. The recovery of heart will be a very important feature in the coming times – as we work towards the goals of healing and reconciliation with Indigenous and all peoples. The recovery of heart must also contribute to finding true and lasting pathways for a true peace – not a superficial peace that removes us from caring for and being engaged with one another.
Sisters and brothers, let us respond to loss of heart by holding steady to the hope of the Gospel of Jesus Christ: the Sacred Heart for our world. Let us join in our common prayer for Reverence for Life on January 29, and throughout this year. Sisters and brothers, we again pray that as a people and nation we may re-discover our heart!
______________________________________
“Nazareth” – painting by Michael O’Brien: used with permission on the Reverence for Life prayer card, Roman Catholic Diocese of Saskatoon
Prayer:
Almighty God, giver of all that is good,
we thank you for the precious gift of human life:
For life in the womb, coming from your creative power,
For the life of children, making us glad with their freshness and promise,
For the life of young people, hoping for a better world,
For the life of people who are disabled, teaching us that every life has value,
For the life of the elderly, witnessing to the ageless values of patience and wisdom.
Like Blessed Mary, may we always say “yes” to Your gift.
Help us to realize the sacredness of human life and to respect and cherish it from conception to its natural end.
And bring us at last, O Father, to the fullness of eternal life in Jesus Christ our Lord.
AMEN
Prière
Dieu Tout-Puissant, donateur de tout ce qui est bon, nous te remercions pour le don précieux de la vie humaine:
Pour la vie dans le sein maternel, provenant de ton pouvoir créatif,
Pour la vie des enfants, nous rendant heureux de leur fraîcheur et de leur promesse,
Pour la vie des jeunes, espérant pour un monde formidable,
Pour la vie des personnes qui sont handicapées, nous apprenant que toute vie a de la valeur,
Pour la vie des personnes âgées, témoignant des valeurs intemporelles de patience et de sagesse.
Comme la bienheureuse Marie, puissions-nous toujours dire “oui” à Ton don.
Aide-nous à réaliser le caractère sacré de la vie humaine, à la respecter et à la chérir de la conception à sa fin naturelle.
Et amène-nous enfin, ô Père, à la plénitude de la vie éternelle en Jésus-Christ notre Seigneur
A joyful celebration of shared faith, reflection on sins of division, and affirmation of unity concluded the Week of Prayer for Christian Unity Jan. 25, 2023 in Saskatoon.
The Wednesday evening ecumenical service at Holy Spirit Catholic Church wound up a week-long program that saw a return of in-person gatherings as well as online offerings Jan. 18-25, exploring the 2023 theme “Do good, seek justice” (Isaiah 1:17) from the Minnesota Council of Churches.
The closing celebration in Saskatoon began with words of welcome from Fr. Joseph Salihu, pastor of Holy Spirit Parish, and from Mary Nordick, Chair of the Prairie Centre for Ecumenism board of directors. “Ecumenism is not just one week,” she said. “It is an ongoing movement, guided by the Holy Spirit, and prayer is its foundation.”
Prayer leaders Fafali Ahianhonu of St. Andrew Presbyterian Church and Cathryn Wood of St. Stephen Anglican Church then offered the call to gather, saying: “By the waters of baptism, we have become members of the Body of Christ, yet our sins have caused pain and trauma to each other. We have failed to do good. We have not sought justice in the face of grave oppression, nor heeded God’s command to care for the widow and orphan. As we gather, let us reflect on our actions and inactions, and learn to do good and seek justice.”
The service continued with an invitation to confession and prayers for forgiveness, grounded in scripture. “As we have been washed clean in the living waters of baptism, forgive us anew and reconcile us to one another and to creation,” prayed the leaders.
Susan Burns of Holy Spirit Parish proclaimed a reading from Ephesians 2:13-21, and Rev. Ron McConnell of the United Church of Canada led the Psalm 42 response. Bishop Mark Hagemoen proclaimed the gospel from Matthew 25:31-40 – “Whatsoever you did for the least of these, you did for me.”
Other readers included Joanne Steckler, Carol Pek and Melissa Schubert of Holy Spirit Parish, and Carol Claypool and Sharon Weins of McClure United Church, which shares a covenant relationship with Holy Spirit Catholic Church.
Rev. Dr. Ali Tote of the Saskatchewan Synod of the Evangelical Lutheran Church in Canada (ELCIC) gave the homily during the ecumenical service held Jan. 25 at Holy Spirit Catholic Church to conclude the Week of Prayer for Christian Unity in Saskatoon. (Photos by Kiply Lukan Yaworski, Catholic Saskatoon News)
In the homily, Rev. Dr. Ali Tote of the Saskatchewan Synod of the Evangelical Lutheran Church in Canada (ELCIC) reflected how our intentional effort to “do good and seek justice” is the important first step, even when our hopes to “do good” fall short. He shared his own struggles, coming to Canada from Cameroon to live and work in a L’Arche community. “I thought I came to do good,” he said, but was dismayed by failures and inadequacy, before ultimately finding strength and comfort from the prayers and acceptance of those he came to help.
Tote led the assembly in a refrain of “Yet we are the people of reconciliation,” in response to a litany of examples of division, racism, oppression, hurt and failure — such as the treatment of Indigenous Peoples and the tragedy of Residential Schools involving Christians and churches.
In the midst of these failures, God continues to “bless our desire to be willing to do good and seek justice,” he said, pointing to the hope of conversion, reconciliation and unity and urging his listeners to “take heart” and continue the journey. “Be renewed in your commitment to labour and do good.”
The service continued with a ritual action of “stones and stories” introduced by Holy Spirit parishioner Cam Choquette. Guests representing many nations and cultures came forward to share where they come from and to place a stone in front of the altar. All those assembled were then invited to also place a stone, representing “the struggles and triumphs, the hopes and dreams that your ancestors knew; the lived stories embedded in your culture and history.”
During the ecumenical service Jan. 25 to conclude the Week of Prayer for Christian Unity in Saskatoon, representatives with roots in many nations and cultures came forward to place a stone at the front of the altar in recognition of the “beauty in our diversity and in our God-given birthright of unity.” The service at Holy Spirit Parish in Saskatoon concluded a week of in-person and online events. (Photo by Kiply Lukan Yaworski, Catholic Saskatoon News)
“We are all part of one bigger story on earth,” said Choquette.
Together the assembly offered a prayer of renewed commitment: “Let us stand courageously against all abuse of power — where women, children, ethnic and religious minorities, and all others who are rendered vulnerable for some particular reason, are treated as less than equal in dignity. Let us stand for the deepest dignity of all human beings. Let us strive always to elevate others and work with one heart towards unity. Let us know and strengthen the bonds of our unity as Christians, that we may be a beacon of hope and a light on the hill for the world.”
Bishop Mark Hagemoen gave the final blessing, noting that the closing celebration fell upon the Feast of the Conversion of Saint Paul — a reminder of the constant call to conversion. “We go forward knowing that we are people humble before God and one another, and that we will find our common strength and source in Him.”
Other events during WPCU 2023
Earlier in the Week of Prayer for Christian Unity, Prairie Centre for Ecumenism in Saskatoon and the Regina Council of Churches once again offered an eight-day online Bible study, with each day led by a different Christian leader from across Saskatchewan.
Speakers for the Bible study included Rev. Brody Albers, Anglican, Christopher Lake; Rev. Dr. Kathleen James-Cavan, United Church, Saskatoon; Major Al Hoeft, Salvation Army, Regina; Pastor Rachel Wallace, Mennonite, Eigenheim; Deacon Harry Lafond, Roman Catholic Diocese of Prince Albert; Dave Feick, Micah Mission, Saskatoon, Rev. Keitha Ogbogu, Free Methodist, Calgary and Rev. Dr. Ali Tote, ELCIC, Saskatoon
A Week of Prayer for Christian Unity youth event was also presented by the Prairie Centre for Ecumenism working in partnership with some of the Saskatoon downtown churches, starting with supper, followed by a presentation on Restorative Justice from Dave Feick, Executive Director of the Micah Mission in Saskatoon.
Queen’s House of Retreat and Renewal in Saskatoon again hosted an ecumenical prayer service during the Week of Prayer for Christian Unity, held Jan. 19 and followed by a lunch.
The De Margerie Series for Christian Reconciliation and Unity featured two lectures — one in Regina and one in Saskatoon and both available online. The series guest speaker was the Anglican Bishop of Quebec, Bishop Bruce Myers, OGS, speaking on “Ecumenical Log Drivers: Forming Agents of Reconciliation for Church and World.”
The De Margerie Series is named in honour of Fr. Bernard de Margerie, a priest of the Roman Catholic Diocese of Saskatoon who has dedicated his life in ministry to the promotion of Christian unity. In this 10th year of the series, the annual event was expanded to offer lectures in both Regina and Saskatoon under the sponsorship of the Leslie and Irene Dubé Chair for Catholic Studies at St. Thomas More College, the Prairie Centre for Ecumenism, the Archdiocese of Regina, and Campion College.
Bishop Myers was also the speaker at two morning workshops held at St. Stephen Anglican Church in Saskatoon presented by the Prairie Centre for Ecumenism – one Jan. 20 for clergy and leaders entitled “Ministering Ecumenically In Our Congregations,” and the second on Jan. 21 “Living Into The Unity We Seek”, which was open to all.
Bishop Mark Hagemoen met with representatives of Development and Peace / Caritas Canada on Jan. 25 for updates about local parish and deanery initiatives and about the new national five-year theme of “Create Hope,” as well as plans for Share Lent and a year-long focus on “Standing Up For the Land.”
The Roman Catholic Diocese of Saskatoon, the diocesan Indigenous Discernment Circle and its Granting Committee are now accepting applications for funding projects addressing Indigenous healing and reconciliation initiatives as part of the national $30-million commitment by the Catholic Bishops of Canada announced in September 2021.
All grants are to be made in support of local projects and initiatives of:
Healing and reconciliation for communities and families.
Culture and language revitalization.
Education and community building.
Dialogues involving Indigenous elders, spiritual leaders and youth with focus on Indigenous spirituality and culture.
The diocese may seek support from or provide support to other dioceses and/or regions for projects that have impact beyond their diocese/region or are in excess of the committee’s budget.
General consideration and process will be as follows:
Sourcing of grants is the responsibility of the Discernment Circle and board.
All grants are to be made with Indigenous consultation based upon an assessment of the project’s merit and local value.
All recipients must be registered charities.
Projects and collaborations will be guided by integrity and align with miyo pimatisiwin and Catholic Social Teachings.
Grants will be made for up to 5 years.
Available funds are to a maximum of $250,000 per year over 5 years.
Preference will be given to initiatives that support legacy projects.
While the Granting Committee of the Discernment Circle guides the application process, approved grants will be made by the national “Indigenous Reconciliation Fund” directly to the recipient.
(Download application form and submit to Indigenous Discernment Circle Granting Committee, Roman Catholic Diocese of Saskatoon, 2nd floor, 123 Nelson Road, Saskatoon, SK S7S 1H1, or via e-mail to: bishop0ffice@rcdos.ca for more information contact Myron Rogal at the Catholic Pastoral Centre, 306-242-1500).
Saskatoon Bishop Mark Hagemoen recently reflected on the life and impact of Pope Emeritus Benedict XVI during a Jan. 3 Mass in Saskatoon to pray for the repose of the soul of the retired pontiff who died Dec. 31 at the Vatican’s Mater Ecclesiae Monastery at the age of 95 years.
A number of priests from across the Roman Catholic Diocese of Saskatoon were among those attending the noon-hour Mass in Saskatoon, which was also live-streamed.
“He was a massive intellectual. He was an academic and theologian. And he was a pastor in particular a shepherd very much informed by his vast experience and his work over many, many years in theology and its implications,” Hagemoen said of the man who served as Pope Benedict XVI from April 19, 2005 until his resignation Feb. 28, 2013.
Bishop Mark Hagemoen presided at Mass Jan. 3 at the Cathedral of the Holy Family in Saskatoon, to pray for the repose of the soul of the late Pope Emeritus Benedict XVI. (Photo by Kiply Lukan Yaworski, Catholic Saskatoon News)
In his homily Jan. 3, Saskatoon’s bishop shared a number of quotes and insights from Pope Emeritus Benedict on a range of topics and concerns, from the fundamental right to life to social justice, from safeguarding in the church to the care of the environment, from the New Evangelization to Vatican II, from digital media to the call to follow Jesus Christ’s example of charity and love for others, especially those in most need.
Among the many works and statements of Benedict XVI was the Encyclical Spe Salvi (In Hope We are Saved, 2007) in which he exhorted all the church to embrace joy and hope in spite of all the challenges facing the world, noted Hagemoen.
“God is the foundation of hope,” wrote Benedict XVI in that letter to the faithful, “not any god, but the God who has a human face and who has loved us to the end, each one of us and humanity in its entirety. His kingdom is not an imaginary hereafter, situated in a future that will never arrive; his kingdom is present wherever he is loved and wherever his love reaches us.”
Reflecting later about the impact of Pope Benedict, Hagemoen said that being asked to comment on his life and work is “like asking the child to comment on the master, parent and teacher.”
Hagemoen continued “I very much appreciated Pope Benedict XVI’s keen mind about theological matters, and the crucial distinctions and insights he provided on a number of important and difficult topics. He also demonstrated a pastor’s heart, especially when it came to expressing Christian charity by service and care for others.”
“I also appreciated his contributions to the understanding and ongoing appreciation of the Second Vatican Council, and how he encouraged all clergy and laity to delve deeply into the Council’s rich teachings. In this way he was a major proponent of the reform of renewal movement, which greatly encouraged me in my own pastoral growth and efforts,” said Hagemoen.
Saskatoon’s bishop also pointed to the great courage and humility of Benedict XVI, demonstrated in his unprecedented decision to retire as pontiff. “He did that in the love of and service of the Church …it took a very informed, insightful and very, very humble man to do that.”
In the conclusion of his homily Jan. 3, Hagemoen prayed:: “We give you thanks Lord God for the life of this man, we thank you for his extraordinary gifts, but most of all we thank you for the way in which he loved and served Christ and his Church always, a man of not only great gifts, but a man of great humility and remarkable courage. May he rest in peace.”
Other parishes around the diocese of Saskatoon also held Mass for the repose of Pope Emeritus Benedict and/or offered prayers throughout the week.
The Requiem Mass funeral for Pope Benedict was held Jan. 5, 2023 at St. Peter’s Bascilica at the Vatican.
[Toronto – Canadian Catholic News] – Tributes have been pouring in from across Canada as the Catholic community has joined the world in mourning the passing of Pope Emeritus Benedict XVI.
The former pope died Dec. 31 at the Vatican’s Mater Ecclesiae Monastery. He was 95.
Cardinal Thomas Collins, Archbishop of Toronto, hailed the former pope as a man who inspired discipleship and theological wisdom.
“Throughout the Archdiocese of Toronto, we join in mourning the loss of Pope Emeritus Benedict XVI,” wrote Collins. “We give thanks for his years of faithful, thoughtful and inspiring service to the Church. As a priest for more than 70 years and in his time as bishop and supreme pontiff, Pope Emeritus Benedict offered each one of us a personal example of fidelity and of what it is to be a devoted disciple of Jesus.
“As a theologian, he followed in the footsteps of the great St. Augustine, in offering to us profound insight into the mysteries of our Christian faith, insight arising by God’s grace not only from his astonishing intellect and learning, but also from his personal holiness and pastoral care for God’s people; his writings will help guide disciples of Jesus in the centuries that lie before us.”
Collins also lauded Benedict XVI’s leadership of the universal Church.
“As pope, he led the universal Church with wisdom and holiness, providing a clear and loving message of how our faith can inspire us and guide us through the storms of life’s journey. More than ever, his own witness, humility and invitation to put others before ourselves should resonate throughout the world.”
Collins asked all 225 parishes of the Toronto archdiocese to add a special prayer of the faithful at all Masses until Benedict XVI’s funeral on Jan. 5 at St. Peter’s Basilica. Parishes also lowered their papal flags until the conclusion of the former pontiff’s funeral and were asked to celebrate a special Mass before the celebration of life at the Vatican.
Benedict’s intellectual prowess and gifts as a communicator of the Catholic faith was also admired by Vancouver Archbishop Michael Miller.
“The death of Pope Emeritus Benedict is an occasion that causes us both sadness for our loss and gratitude for his ministry,” said Miller. “Although the Church and the world have lost one of the finest Christian minds of modern times, his passing invites reflection on his dedicated service to the Gospel.
“The former pope’s writings, known for their clarity and depth, form a legacy that will endure through the ages. History will remember his bold decision to resign from the papacy when he felt himself unable to fulfill the demands of the office.
“As a close collaborator of St. John Paul, he contributed greatly to a life-giving implementation of the Second Vatican Council and fostering the new evangelization for our times.”
Msgr. Raymond Poisson, president of the Canadian Conference of Catholic Bishops (CCCB), remembered a man who sought to “heal the wounds of our past.”
“Benedict XVI was the first pope to meet victims of abuse by members of the clergy. He publicly acknowledged the scourge of abuse by these clergy, apologized for it, and strengthened Church processes to respond to allegations, including facilitating the prosecution or suspension from the clerical state those found responsible for abuse,” said Poisson, Bishop of St-Jérôme-Mont-Laurier.
Poisson also noted that years before Pope Francis’ papal trip to Canada this past summer, the late pope had met with and expressed sorrow to Chief Phil Fontaine and a delegation from the Assembly of First Nations for past wrongs done in the name of the Church.
“Pope Benedict XVI also invited a Canadian delegation, made up of representatives of Indigenous communities, as well as Catholic dioceses and religious communities across Canada, to a private meeting in April 2009 to discuss their experience of residential schools. During this meeting, the Pope listened to their stories and expressed his regret and sadness for the sorrow suffered by many Indigenous people in the residential school system.”
One of the highlights of Benedict XVI’s papacy, Poisson said, occurred on Oct. 21, 2012, when he canonized North America’s first Indigenous saint, St. Kateri Tekakwitha.
Archbishop Richard Smith of Edmonton offered “profound thanks to God for the gift that this humble servant of the Lord has been to the Church and world.”
A model disciple and gifted teacher, he leaves as his legacy both a personal example of loving fidelity to the Lord and a corpus of writings that offers sure guidance for Christian living,” said Smith. “May the merciful Lord now grant to this good and faithful servant eternal peace and joy.”
Montreal Archbishop Christian Lépine emphasized Benedict XVI’s efforts to foster bonds with leaders and followers of other faiths.
“He was, like every human being, a synthesis of different elements, and wanted to be a man of faith. But I think it was also very conscious in him to consider the importance of dialogue, especially between Christian and Jewish followers as well as with Muslims.”
Calgary Bishop William McGrattan unveiled a pastoral letter in memorium where he wrote fondly about the former pope’s mind, humility, spirit of service and encouraging warmth.
He also focused on the late Pope Eemeritus’ connection with youth. McGrattan reminisced about a speech delivered by Pope Benedict XVI at World Youth Day in 2011 in Madrid, Spain. There was a rainstorm so strong that his address had to be paused for some time.
“(He) resumed praising the youth for their strength which he described as ‘stronger than the rain.’ He then exhorted them to be grounded in Christ, ‘may no adversity paralyze you. Be afraid neither of the world, nor of the future, nor of your weakness. The Lord has allowed you to live in this moment of history so that, by your faith, His name will continue to resound throughout the world.’
“These words seem to have been a personal reflection of his life in that while he had envisioned a quiet of life of retirement, he instead received the call from God in the later stages of his life to become the Vicar of Christ. His service as pope was his contribution to the ongoing plan of God for the Church.”
“We have been blessed and are incredibly grateful to have had the guidance from Pope Benedict XVI to assist and sustain us with the fullness of Catholic teachings in matters of public importance in Canada and the world,” added the Catholic Civil Rights League of Canada in a statement. “We can find numerous references in his words where he brought Christ and the theology of the Church to the public square, against the onslaught of efforts to remove positions of faith from public engagement.”
Founded in 1985, the League came to be as Cardinal Joseph Ratzinger was prefect of the Congregation for the Doctrine of the Faith, and the president of the International Theological and Pontifical Biblical commissions.
It was during the League’s 20th anniversary that Benedict was chosen pope. His homily at the opening Mass of the papal conclave was one of the occasions he inspired the League in its mission and mandate to “inform public policy and public opinion in the light of religious faith and reason.”
In that speech Pope Benedict XVI spoke about overcoming ideological currents and a “dictatorship of relativism” by building a mature faith centred on love of Jesus Christ.”
“And you, child, will be called the prophet of the Most High; for you will go before the Lord to prepare his ways, to give knowledge of salvation to his people by the forgiveness of their sins. By the tender mercy of our God, the dawn from on high will break upon us, to give light to those who sit in darkness and in the shadow of death, to guide our feet into the way of peace.” (Luke 1: 76-79)
Sisters and Brothers in Christ,
This New Testament passage from St. Luke continues to inspire and encourage me. It is known as the Canticle of Zechariah, or “The Benedictus” – the great prayer of Zechariah, the father of John the Baptist.
Zechariah, filled with the Holy Spirit, spoke this great prophecy about the coming of the Messiah for the world. However, the Messiah would not only provide ‘blessing’ and ‘deliverance’ in ways that merely satisfied people’s sense and longing for what it meant to be safe, secure, and prosperous – but would call for a fundamental change that would affect our very being: our mind, heart, and human condition. With the coming of this Messiah, we would move from merely being blessed and cared for, to being called to share in the life and way of God!
This conversion is so fundamental and so essential, that I find that no Christmas is the same. Each year we are called deeper into the meaning of this mystery, into such a salvific transformation. Christmas is a time when we recall God’s intervention into the state of affairs of all humanity. Despite the challenges and crises that the world experiences … God comes to us! And God comes not only to us, but in us and with us. As St. Irenaeus reflects, “God is man’s glory. Man is the vessel which receives God’s action and all His wisdom and power.”
I continue to be amazed, comforted, and challenged by how God deals with us – all of us. God invites us to respond in some small, faithful way to the absolute plentitude we receive from Him, the Absolute Giver. Although we can ‘give back’ or ‘pay forward’ a very small fraction of what God gives to us and the world – God does not measure or give back according to our limited desire or capacity. God is the Absolute Lover and Giver. As St. John says, “God is Love, and those who abide in Love, abide in God, and God in them.” (I John 4:16)
During these past few years and persisting into our current time, there is much fear and anxiety in the world. The Covid 19 pandemic, economic uncertainties, and the terrible war in Ukraine are among the major events that are so affecting us today.
As we struggle to make sense of such disappointment and crises for our communities and world, we can wonder, “Where is our Saviour? Why do good and innocent people continue to struggle with such things?”
Pope Francis recently reflected on John the Baptist’s imprisonment near the end of his life as he announced the coming of the Lord Jesus. As Pope Francis states, “John is in prison, and this, as well as being a physical place, makes us think of the inner situation he is experiencing: in prison there is darkness, there is no possibility of seeing clearly and seeing beyond it.” The Pope notes that in John’s case, it is as if he is no longer able to see in Jesus the awaited Messiah, and out of doubt sends his disciples to verify it. Pope Francis continues:
“It surprises us that this should happen to John, the one who had baptized Jesus in the Jordan and had indicated him to his disciples as the Lamb of God (cf. Jn 1:29). But this means that even the greatest believer goes through the tunnel of doubt. And this is not a bad thing; on the contrary, sometimes it is essential for spiritual growth: it helps us understand that God is always greater than we imagine Him to be.” (Pope Francis, Angelus, December 11, 2022)
Ah, the lingering plague of doubt and fear! These sneak up on us, and take their toll on our trust and abandonment to the providence of God.
Let us remember that the first letter of John mentioned above goes on to contrast fear versus love: “There is no fear in love, but perfect love casts out fear; for fear has to do with punishment, and whoever fears has not reached perfection in love. We love because He first loved us.” (1 John 4:18-19)
The realization of the meaning of Christmas must challenge and stretch us in new and greater ways – including our awareness of the care of our brother and sister – let alone the many who are “the stranger.” In Jesus Christ, our previously limited notions of what constitutes community and brotherhood are changed, because of what follows upon the birth of Christ the Saviour – namely the Paschal Mystery, which features an epic and unprecedented personal sacrifice for all men and women of every creed, language, and nation by the One who draws all humanity to a new heaven and a new earth: the Kingdom of God.
Nativity pageant at Holy Spirit Parish, Saskatoon. (Photo by T. Yaworski)
So, amidst our frustrations, regrets, and disappointments, CHRISTMAS COMES! Thank God, Christmas just… comes! O come, O Come, Emmanuel. Whether we are ready or not… whether we can celebrate as usual or not… whether we can gather with many or with only a very few… whether we come off a year feeling profoundly blessed or really broken… Christmas comes! GOD IS with us in Jesus Christ, the Son of God. GOD IS loving us, caring for us, holding us.
I recall last year Pope Francis warned against the “senseless notion” that the world can go back to what it was, relying on “…false securities, habits and projects that aim exclusively at pursuing wealth and personal interests, while failing to respond to global injustice, the cry of the poor and the precarious health of our planet.” (Pope Francis address to ecumenical delegation, June 28, 2021)
One way in which we have all been challenged this past year is regarding the approach we take – and our Church takes – to evangelization and spreading the faith. This past summer during Pope Francis’s visit to Canada, at Sacred Heart Church in Edmonton he reflected on two contrasting approaches to evangelization, with very different ways of expressing power and authority.
Pope Francis pointed to the lasting pain created when Christians and religious institutions are not careful about how they represent the faith of Christ to others – in particular, imposing our version of the faith through our own limited cultural models. Imposing versus proposing the Gospel can have terrible repercussions. This is not God’s way. By contrast, God loves, liberates, and leaves us free:
Pope Francis at Lac Ste Anne pilgrimage in July 2022. (Photo by M. Swan, CCN)
“One cannot proclaim God in a way contrary to God himself. And yet, how many times has this happened in history! While God presents himself simply and quietly, we always have the temptation to impose him, and to impose ourselves in his name. It is the worldly temptation to make him come down from the cross and show himself with power…. Brothers and sisters, in the name of Jesus, may this never happen again in the Church. May Jesus be preached as he desires, in freedom and charity. In every crucified person whom we meet, may we see not a problem to be solved, but a brother or sister to be loved, the flesh of Christ to be loved.” (Pope Francis at Sacred Heart Church of the First Peoples, July 25, 2022)
I pray that we will always proclaim by our life and words – the true God because we are striving to know Him and to be created in Christ’s image.
Thus, as we approach another Christmas, we need to be open to ongoing growth and healing. There are many things that do need to change in our lives. The need for change and ongoing conversion – first and foremost in terms of our own minds and hearts – is absolutely crucial. As Pope Francis states:
“Everything depends on our ability to see the need for a change of heart, attitudes and lifestyles … (and watch for) …human weakness, the proclivity to selfishness that is part of what the Christian tradition refers to as concupiscence”: the human inclination to be concerned only with myself, my group, my own petty interests.” (Fratelli Tutti #166)
I very much appreciate the Holy Father’s emphasis on the priority of forgiveness, mercy and reconciliation. The mercy and forgiving love of God for the world is why Jesus comes at Christmas. As the Pope states: “…Those who truly forgive do not forget. Instead, they choose not to yield to the same destructive force that caused them so much suffering.” (Fratelli Tutti #252) There may be much to be angry about, however, left alone, our anger will consume and destroy us.
O how the world needs to choose another way – the way demonstrated in the life and way of Jesus Christ. Taking the path of Christ also means that we must continue to grow in our commitment and ability to listen, communicate and seek healthy relationship with one another – key themes as the Church continues to engage in the Synod on Synodality in the coming New Year.
May our celebration of Christmas seek Christ’s merciful and redeeming way. Let us ask ourselves:
How is God calling me to be more fully human, fully alive in my life right now?
Do I give the Christ permission to take my heart of stone and make it a heart of flesh?
In what way is this Christmas different for me, in terms of what God wants me to see, to change, to heal and forgive, to live and do differently?
AND …with whom am I called to forgiveness, reconciliation and healing?
Let us be awake and watchful at this Christmas time when God comes to us!
At the invitation of local pastor Fr. Augustine Osei-Bonsu, Saskatoon Bishop Mark Hagemoen visited the parish communities of St. Mary, Wynyard; Christ the King, Foam Lake; and Our Lady of Perpetual Help, Wishart, SK, on the Fourth Sunday of Advent 2022.
Bishop Hagemoen was invited by Fr. Augustine Osei-Bonsu to celebrate with the parish communities of Our Lady of Perpetual Help, Wishart (pictured), St. Mary, Wynyard, and Christ the King, Foam Lake. (Submitted photo)
The pastoral visits Dec. 17-18 included celebration of Sunday Mass in each parish, as well as parish and community social gatherings. The bishop also heard more about some of the pastoral challenges facing the Catholic communities.
“The parishioners that make up these Catholic communities are very faithful and supportive,” said Bishop Hagemoen, reflecting on the pastoral visit.
“In spite of that, the shrinking community in Wishart has been struggling with its operation since the pandemic, and has been discerning whether the parish should close,” he said.
Unlike Wynyard and Foam Lake – who have seen their communities stabilize over the last few years – Wishart has been more affected by the shifting demographics that many prairie communities have experienced when population declines and services such as schools and businesses leave the community, the bishop noted.
“The visit was therefore an opportunity to discuss with the parishioners of Our Lady of Perpetual Help, Wishart, about ways to continue to operate, and also – if they ever made the decision to seek “decommissioning” as a parish — about the vision for the community beyond such a decision,” he said.
A meeting with parishioners following Sunday Mass in Wishart featured much discussion and many questions. Following the meeting the community continued their time with the bishop by joining together for a pot-luck lunch.
“My own impression is that the community will take at least the coming New Year to continue to discern next steps and their future,” Hagemoen said. “However, whatever happens – this is a faithful community that will persists in their faith life, and I look forward to working with them in the coming months.”
Community celebration in Wynyard
The visit to St. Mary Parish in Wynyard, SK for Saturday evening Mass on Dec. 17 was followed by a community celebration in the local hall, that included the participation of Filipino Catholic parishioners, and the donation of $700 that they raised in support of the parish at Wynyard .
At a community celebration Dec. 17 a donation of $700 in support of the parish at Wynyard was presented by the Filipino Catholic community to Fr. Augustine Osei-Bonsu. (Submitted photo)
Filipino Catholic parishioners were among those participating in a community celebration Dec. 17 in Wynyard, SK. (Submitted photo)
History of Our Lady of Perpetual Help, Wishart:
Our Lady of Perpetual Help Catholic Church, Wishart, SK, was built in 1951-54. The present church is the third building to serve the parish community that was founded by Polish settlers who came to the area in 1906. The parish became part of the Roman Catholic Diocese of Saskatoon when diocesan boundaries in Saskatchewan shifted in 1998. (Information from “Building the Church, Living the Gospel” by Margaret Sanche, Photo by Daniel J. Classen)
The Diocesan Pastoral Council gathered Nov. 30 with Bishop Mark Hagemoen to reflect, report, and plan, meeting both in person at the Catholic Pastoral Centre and via Zoom. The “DPC” is one of the major consultative bodies for Bishop Mark Hagemoen, with representatives from across the diocese from many parishes and partner organizations.
The DPC is presently reviewing the diocesan Pastoral Plan and the recent diocesan Synod on Synodality.
Thanks to all the DPC members for their faithful presence and their input!
Diocesan Pastoral Council (DPC) members gathered Nov. 30, 2022 in Saskatoon. (Photo by Kiply Lukan Yaworski, Catholic Saskatono News)
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Other events during WPCU 2023
Pope Francis recently reflected on John the Baptist’s imprisonment near the end of his life as he announced the coming of the Lord Jesus. As Pope Francis states, “John is in prison, and this, as well as being a physical place, makes us think of the inner situation he is experiencing: in prison there is darkness, there is no possibility of seeing clearly and seeing beyond it.” The Pope notes that in John’s case, it is as if he is no longer able to see in Jesus the awaited Messiah, and out of doubt sends his disciples to verify it. Pope Francis continues:
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