Kiply Lukan Yaworski

Bishop Mark Hagemoen celebrated the Good Friday Solemn Liturgy of the Passion of the Lord at the Cathedral of the Holy Family on April 3, 2026.

Find the entire celebration video at: LINK

Schedule for Easter celebrations at parishes across the diocese: rcdos.ca/lent-and-easter

 

Bishop Mark Hagemoen with youth from St. Therese Institute of Faith and Mission and the Verbum Dei Missionary Fraternity on the grounds of the Cathedral of the Holy Family on Good Friday evening: praying the Stations of the Cross. (Facebook photo)

Video of Stations of the Cross on Good Friday evening – LINK 

Pilgrims of all ages and from many backgrounds followed the cross through Saskatoon’s downtown on Good Friday morning, praying and singing together, and recalling the passion and death of Jesus Christ in light of suffering, injustice, and issues in our world today.

The 25th outdoor Way of the Cross organized by the Roman Catholic Diocese of Saskatoon Justice and Peace Office again followed the 14 stations of the scriptural Way of the Cross introduced by St. John Paul II during his pontificate.

The theme of the 2026 event was “One human family,” said organizer Myron Rogal of the diocesan office introducing the annual Good Friday prayer walk.

Representatives of Our Lady of Guadalupe Indigenous Catholic Parish offered an opening prayer on the steps of the Court of Kings Bench building, with Elder Irene Sharp accepting a gift of tobacco from Rogal and beginning with prayer in her language, alongside Parish Life Director Ferdinand Gomez and parishioner Sandra Harper.

 

The prayer continued:

“Lord, we thank You for the gift of this land— for its beauty, its resources, and the lives it sustains. Grant us hearts of respect, justice, and reconciliation, that we may walk together in truth and charity, honouring the dignity of every person and seeking unity in the Body of Christ… help us to unite our prayers with the suffering of Your Son and Our Lord Jesus Christ, who walked in love, bore injustice, and offered His life for all. May His journey strengthen us to carry our own crosses, to seek healing where there is hurt, and to be instruments of Your peace.”

First station

Solidarity in times of trial was the theme of the reflection on the first station — Jesus on the Mount of Olives (Luke 22:39-46) led by Michael and Julie LeBlanc on behalf of Development and Peace – Caritas Canada.

The LeBlancs reflected on the suffering of those in the Amazon rainforest whose communities are being devastated by an 892-km railway from the world’s largest iron-oxide mine.

“They, and all those living in so-called ‘Sacrifice Zones’ in the Global South, are suffering from poverty, climate change, and false solutions while justice sleeps in places of power. Their lives are at stake while we sleep in security.”

Second station

Tyrone McKenzie, Lead Chaplain with the Salvation Army carried the cross to the second station —  Jesus, betrayed by Judas, is arrested (Luke 22:47-48) — leading a reflection about betrayal faced by those stricken by material poverty.

“As the Scripture says, if we have material possessions and see our brother in need, will we open our hearts to them? If not, how can the love of God be in us? This can be seen as betrayal,” McKenzie said.

“At The Salvation Army men’s shelter we see all kinds of poverty. Poverty of resources, relationships, mental and emotional health. This January, one young man lost his mom, his job and his home in the same month, and then lost his cousin to murder just over two weeks ago. Our staff are taking responsibility to provide a wealth of support, encouragement and prayer. Our core values of hope, service, dignity and stewardship guide us in relationship to the poor.”

He prayed: “May we have courage instead of cowardice. May we listen to Your voice and be encouraged in our generosity, devotion, faithfulness, honesty and love. As Isaiah challenges us, may we know what true fasting is – to share our food with the hungry, and give shelter to the homeless. Give clothes to those who need them, and to not hide from relatives who need our help. As Christ has commanded us, may we love our neighbour as ourselves and when we have done it unto the least of these brothers and sisters, be flooded with the truth that we have done it unto You Lord Jesus Christ. May we not close our fists or cross our arms, but may we like Christ on the cross, pour out our lives for those in front of us with hands and arms wide open to the world.”

Third station

Representatives of the Catholic Women’s League led the reflection and prayer at the third station — Jesus is condemned by the Sanhedrin (Luke 22:66-71) — focusing on the scourge of human trafficking.

“Jesus was judged and condemned despite having committed no crime. Similarly, individuals affected by human trafficking are often judged by society and blamed for their circumstances. Survivors and their families are frequently viewed as problems rather than people in need of support, while human traffickers often avoid prosecution,” said Donna Aldous, standing with Anne Ashcroft and Val Stone, who are among the CWL members working to raise awareness about human trafficking.

“The Church is called to welcome those who have experienced human trafficking into our hearts, our homes, and our communities, as we would welcome Christ himself. We must also raise our collective voice to ensure there are sufficient resources in our community to provide safe housing, effective programs, and ongoing support.”

Offering meaningful support to victims through advocacy to political represenatives, and providing financial help for organizations delivering frontline services are among the ways to help, said the CWL representatives.

“Open our hearts to provide the love and support to individuals and families experiencing human trafficking. Remind us that You were at times not believed during Your life on this earth. Let us pray for those who face human trafficking today who are also not believed and, as a result, are trapped in their situation.  We pray they receive assistance as they look for it.”

Fourth station

At the fourth station — Peter denies Jesus (Luke 22:54-62) — Charlene Genkens reflected on the call to accompany those who are sick or dying.

The representative of hospital chaplaincy in the Roman Catholic Diocese of Saskatoon said that “accompaniment and care is a Christ-centred approach where we walk alongside others during times of illness, doubt, and suffering. We provide emotional, physical, and spiritual support to our brothers and sisters in the community.”

She described:: “Daily acts of love are present in time spent in prayer together; being present with the sick; the lonely, those facing medical challenges, walking beside those in palliative care, and visits with the home-bound.”

Fifth station

Krista-Dawn Kimsey, Community Engagement Specialist at The Mustard Seed, led the reflection and prayer at the fifth station — Jesus is judged by Pilate (Luke 23:13-25) — focusing on poverty.

Like Pilate, “we often know what is right but hesitate because we worry about how others will react,” she said. “People experiencing poverty or homelessness are often treated differently depending on who we are with. When we’re surrounded by like-minded people, we act with kindness and courage, showing empathy and generosity. But when we’re alone or with those who don’t share those values, we may ignore the same people we once helped.”

She prayed: “Lord you taught us that you will be found in our cities in the hungry, the thirsty, the naked and those in need of shelter. Help us to serve you and speak about you as you are found in this distressing disguise to others. Give us courage to always align our words and actions with the steadfast mercy you have poured out on us.”

Sixth Station

Hannah Enti-Brown of the diocesan Office of Migration carried the cross to the sixth station — Jesus is scourged and crowned with thorns (Luke 22:63-65, John 19:2-3) — where she and other advocates reflected on how newcomers to Canada are seen as outsiders to be mocked.

“As one human family, we are called to recognize Christ in all who are shamed, excluded, or denied their dignity. Jesus knows the pain of humiliation. He stands with those who are mocked at borders, silenced by fear, or looked upon with suspicion instead of compassion. His crown of thorns reminds us that suffering caused by human cruelty still continues in our world. May this station open our eyes and hearts, so that we do not add to the suffering of others, but instead choose welcome, mercy, and justice.”

Seventh station

Lisa Hrycan, the Debt Centre Manager for Christians Against Poverty carried the cross to the seventh station — Jesus takes up the cross, (Mark 15:20).

“At Christians Against Poverty we walk with people who are overwhelmed by debt to find a way forward that is positive for them. We advocate with creditors and support those who are struggling to gain control of their situation and feel confident about managing their money,” she described. “We help carry the burdens and hurts and introduce people to Jesus with our words and actions.”

She then prayed: “Inspire us to act—to share what we have, speak for those unheard, and walk alongside our neighbours with justice and compassion. May we carry this cross not with pity, but with purpose.”

Eighth station

Jayson and Riah Sta Maria of Feast Light Saskatoon led the reflection at the eighth station — Simon of Cyrene helps Jesus to carry his cross, (Luke 23:26).

“Simon of Cyrene did not choose this moment. He was simply passing by when the soldiers pressed him into service, placing the cross on his shoulders. Yet in that unexpected act, he entered a sacred mystery: he shared in the suffering of Christ,” said Riah.

“This is what it means to belong to a spiritual community. It is not built on power or status, but on love that shares burdens. The Church is more than a place to pray—it is a family walking together toward Calvary,” she said.

“When one struggles in faith, others keep the light burning. When someone feels lost, weary, or weak, we offer support, encouragement, and presence. When a burden grows too heavy, we step forward to help carry it. In these acts of compassion, we become like Simon—sharing Christ’s suffering, participating in the redemptive love that transforms pain into hope, and building a community where no one walks alone.”

Ninth station

Members of the Saskatoon African-Canadian Catholic Community carried the cross to the ninth station — Jesus meets the women of Jerusalem, (Luke 23:27-31).

Samuel Obiora Agu led a reflection about extending empathy and solidarity beyond our comfortable circles.

“Jesus invites us to widen our compassion. How do we respond to the vulnerable, the poor, the needy, and new immigrants in our communities? Do we notice them? Do we listen? Do we make space for them to belong?”

He added: “True empathy goes beyond words. It is shown in simple actions—welcoming others, listening with care, sharing what we have, and walking with people in their struggles. Even in His suffering, Jesus cared for others. He calls us to do the same: to see, to care, and to act.”

Tenth station

Heather Peters, Peacebuilding Coordinator with the Mennonite Central Committee (MCC) Saskatchewan carried the cross to the tenth station — Jesus is crucified, (Luke 23:33,47) — where she reflected how domestic violence victims share in the cross of Christ.

“In our work with people who have experienced domestic violence, we sit with women who describe a similar sense of being held down or confined – not always by physical restraint, but by fear, control, financial dependence, and threats that limit every decision. Their worlds grow small as options disappear. What should be ordinary choices – where to go, who to see, what to spend – become calculations of what will cause the least amount of harm,” she said.

“Violence couldn’t erase who Jesus was. Likewise, the women we accompany are not defined by the harm they’ve endured. In the support groups we offer, in the gentle conversations around a circle, we see dignity and strength. We witness courage flourish.”

Eleventh station

Representatives of the Prairie Centre for Ecumenism (PCE) led the reflection and prayer at the eleventh station — Jesus promises his Kingdom to the good thief, (Luke 23:33-34,39-43).

“Nothing can separate us from the love of God: the courageous call to Christian unity,” said PCE Chair Mary Nordick.

“At our baptism we became members of Jesus’ one family. Jesus founded his Church in unity and we in our human pride, ignorance, and sin have fractured that unity over the centuries. Like the Good Thief on the cross, we need to own our wrongdoing and call on our merciful Lord to remember us,” she said.

“Jesus did remember the good thief, and Jesus does remember us. The path He sets before us calls us to come to know our brothers and sisters in Christ, to work with each other wherever possible to counter injustice and relieve suffering, to reconcile past offenses, to learn to dialogue in hope and trust about our differences, and to pray together wherever and whenever possible. We ask Our loving Savior to give us the courage to answer the call to Christian Unity with faith, love, action, and resurrection hope.”

Rev. Sandra Beardsall then prayed: “Lead us in love to encounter our separated sisters and brothers in Christ, recognizing your Presence in each and every one of us and opening our hearts to receive the ecumenical gifts that each denomination has to offer.”

Twelfth Station

“Extending family through the cross” was the theme of the reflection at the twelfth station — Jesus on the cross, his mother and his disciple, (John 19:25b-27) — presented by Lynn Chotowetz Executive Director of Sons & Daughters. The organization mobilizes local church communities to serve and support families caring for children in the child welfare system, including Foster Parents, Kinship Caregivers, and Birth Parents reuniting.

“In our child welfare system, we have 6,000 children who’ve been removed from their homes and 1,600 of them are living in institutions, mostly professional group homes. These children have not been placed in a family because there wasn’t a family open to them. The consequences of a child being excluded from a family are devastating and feed cycles of inter-generational family breakdown and trauma,” he said.

“This is not acceptable. It is not acceptable to God. Psalm 68 tells us that a key piece of God’s work is to set the lonely into families. This is also a key work of the church.”

Thirteenth station

Members of the Saskatoon Knights of Columbus D’Arcy McGee Fourth Degree Assembly carried the cross and stood at attention during a time of silence at the thirteenth station — Jesus dies on the cross, (Luke 23:44-46).

Fourteenth station

Anglican Bishop Chad McCharles and Roman Catholic Bishop Mark Hagemoen carried the cross to the last station — Jesus is placed in the tomb, (Luke 23:50-54).

“Jesus dies as so many before and since, at the hand of others who oppress, exploit, and consume. His suffering is our suffering, for he takes upon himself the suffering of all, and he shares the fate of all humanity, to die and be placed in a cold dark tomb. Christian tradition holds that Jesus’ death was a true death, and that he descends into hell with all the souls of the dead. But in fulfillment of the prophets, he is raised again from the dead, and he breaks the chains of bondage, releasing those enslaved by sin, rescuing those who suffer injustice, restoring all creation, and reconciling all people,” said Bishop McCharles.

 

“So Jesus’ story does not end here, in the tomb of Good Friday. Our story does not end in tragedy and despair. We need not flee like the disciples in fear for the future, because we know as people of faith that Jesus will rise from this tomb, and so we live in faith and hope that we too will rise with Christ on the last day.”

Bishop Hagemoen continued: “Let us pray for all who suffer: for the hungry and the homeless, the deprived and the oppressed, for the sick, the wounded, and the handicapped, for those in loneliness and in fear, for those in confusion, doubt, and despair, for the sorrowful and bereaved, for prisoners, and all at the point of death, that God’s love will comfort and sustain them, and that we may be stirred up to minister to them.”

The two Saskatoon bishops then led all those assembled in praying the Lord’s prayer, before praying a final blessing.

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Bishop Mark Hagemoen presided at celebration of Mass of Our Lord’s Supper on Holy Thursday April 2, 2026 at the Cathedral of the Holy Family in Saskatoon.

• Find Easter Triduum celebrations for parishes across the diocese of Saskatoon: https://rcdos.ca/lent-and-easter
• Learn more about the Lenten40 pilgrimage relay run: https://news.rcdos.ca/2026/04/02/fourth-annual-lenten40-pilgrimage-relay-run/

“We experience now the Paschal Mystery! We again behold in awe the only response that has saved the world – that comes to an apex in Holy Week – when Our Lord Jesus Christ offers the unexpected, ultimate, and final confrontation between light and darkness, death and abundant life. What we recall and witness in the way of Jesus Christ is utterly amazing, astonishing, unbelievable!” – Bishop Mark Hagemoen, Easter 2026 message

PDF of Easter Message from the Bishop – LINK

Easter Triduum Schedules at Parishes Across the Diocese – LINK

Greetings to you all as we approach another Holy Week and Easter Season!

We get ready to remember and celebrate the ultimate journey that saves the world!  We anticipate the journey and the tension that come each year as we encounter Holy Week and the Easter Triduum. We again recall the manifestation of the great and loving gift of God, meeting the tragedy and complexity of human longing, coupled with human failing.

In Pope Leo’s message for Lent, he describes the tension between our daily realities that may feature struggle and anxiety – and the transformative, spiritual focus that orients our preparation for Holy Week and Easter. He describes the journey of Lent to Easter as follows:

“Let us ask for the grace of a Lent that leads us to greater attentiveness to God and to the least among us …Let us ask for the strength that comes from the type of fasting that also extends to our use of language, so that hurtful words may diminish and give way to a greater space for the voice of others….Let us strive to make our communities places where the cry of those who suffer finds welcome, and listening opens paths towards liberation, making us ready and eager to contribute to building a civilization of love.”

We enter another Holy Week – in many cases having experienced a failure to love over this past year. And yet, as Pope Leo reminds us, the resurrection is a breathtaking testimony to how love can rise again after great defeat. As he says, the power of Jesus’ love “…shows that forgiveness does not deny the pain caused by betrayal, but it does prevent evil from having the last word.” 

The Holy Father urges all of us to learn how to forgive because “to pardon one another is to build a bridge of peace.” He also points to the persistent response of the Lord to His sufferings and afflictions:

“[Jesus] does not take revenge. He does not return with gestures of power, but rather with meekness; He manifests the joy of a love greater than any wound and stronger than any betrayal.”

The challenges and tensions, the conflicts and wars, the degradation of adversaries and foes has become so commonplace. Bringing to bear a moral compass on these circumstances can seem like an illusion as we become increasingly lost in fiery exchanges and rivalries that continually burst upon us through an incessant electronic media seeking to engage us in this sinful void – itself empowered by the bad news and examples of our rampant failures to be constructive and respectful.

Perhaps this year’s Holy Week and Easter Triduum is a call to look to the only response and antidote to this negative human spiralling. We experience now the Paschal Mystery! We again behold in awe the only response that has saved the world – that comes to an apex in Holy Week – when Our Lord Jesus Christ offers the unexpected, ultimate, and final confrontation between light and darkness, death and abundant life. What we recall and witness in the way of Jesus Christ is utterly amazing, astonishing, unbelievable!

St. Paul in his letter to the Philippians sums up the unique response of Jesus Christ, who uniquely goes on a wonderful, terrible path.

Firstly, Jesus Christ was in the form of God – He was God. Secondly, He did not regard equality with God as something to be exploited, to be taken advantage of. Thirdly, He self-empties – empties Himself, taking the form of a slave. Who has ever done this? Especially if they had the unique ability to avoid or overcome with their power? Fourthly, He is obedient to the Father’s plan to heal, redeem, and save the world – all the way to the point of death, even death on a cross. No one of such eminence and ability has ever done this! This is why God exalted Him. This is why every knee should bend, and every tongue confess that Jesus Christ is Lord!

I so appreciate the words of Pope Francis, who stated that the celebration of the Passion of Our Lord needs to move us from distant admiration of Jesus Christ, to amazement at Jesus! He demonstrates the greatest love the world has known – our salvation and new life passes through the wood of the Cross! Destruction meets new life; hell meets heaven; and death meets resurrection.

Are we ready to open our eyes, minds and hearts to this kind of amazement?!

A blessed Holy Week and Easter season to you all!

Most Reverend Mark A. Hagemoen, Bishop of Saskatoon

 

Bishop Mark Hagemoen presided at the Mass of Chrism March 31, 2026 in the Roman Catholic Diocese of Saskatoon. View a video of the bishop’s homily as clergy from across the diocese celebrated the anniversary of the institution of their priesthood:

Representatives from across the diocese of Saskatoon — clergy, consecrated religious, and laity — joined Bishop Mark Hagemoen for the annual Chrism Mass on March 31, 2026.

The joyful diocesan celebration at the Cathedral of the Holy Family in Saskatoon celebrated the institution of the ministerial priesthood by Jesus Christ at the Last Supper, a renewal of priestly commitment by clergy from across the diocese, and the blessing of sacred oils to be used in celebrating sacraments throughout the diocese in the year ahead.

Chrism Banquet

A traditional diocesan dinner for priests and parish representatives was held before the Chrism Mass, emceed by Jennifer Rommens of Saint Anne Parish, Saskatoon.

As part of the banquet program, Bishop Mark Hagemoen acknowledged milestone anniversaries of ordination that will be celebrated by priests in the diocese in 2026, including:

• 20 years – Fr. Peter Olisa
• 25 years – Fr. Michael Magaji
• 30 years – Fr. Demetrius Wasylyniuk, OSB
• 40 years – Fr. Les Paquin and Fr. Stefano Penna
• 60 years – Fr. Bill Stang, OMI

Chrism Mass

The joyful celebration of the Chrism Mass that followed the banquet included a re-commitment to priestly ministry by the clergy, led by Bishop Mark Hagemoen.

Oils were then brought forward for blessing by oil bearers Sr. Renee Buliard, SMS, and Edgar Neudorf (Oil of the Sick); by Daniel Pettipas and Jennifer Stromme (Oil of Catechumens); and by Fr. Colin Roy and Fr. Matthew Ramsay (Sacred Chrism).

Music ministry was provided by a diocesan choir directed by Shaun Bzdel, with participation from parish musicians and singers from across the diocese

Live-stream of Chrism Mass

The Chrism Mass was live-streamed on the diocesan YouTube Channel and at https://saskatoonmass.

View the bishop’s homily:

Photos – Banquet & Chrism Mass:

Chrism Mass

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Kiply Lukan Yaworski is the communications coordinator for the Roman Catholic Diocese of Saskatoon: rcdos.ca.

Communications and Catholic Saskatoon News are supported by gifts to the Bishop’s Annual Appeal: dscf.ca/baa.

 

 

Bishop Mark Hagemoen celebrated Mass for Palm Sunday of the Passion of Our Lord March 29 at the Cathedral of the Holy Family in Saskatoon. View a video of his homily for the start of Holy Week:

Beginning and ending under the large crucifix set up a few days before on the grounds of the Cathedral of the Holy Family in Saskatoon, some 90 runners took part in the 2026 Lenten40 relay run on March 28, the day before Palm Sunday.

Bishop Mark Hagemoen stresses that the Lenten40 is not a race or a competition or a marathon. Instead, he explains that the event is a pilgrimage — to be framed in prayer and tackled as a spiritual exercise, connected to Lenten sacrifice and grounded in meditation upon the saving passion of Jesus Christ.

“The hope is that the Lenten40 is a time of spiritual recollection for all the participants, a time when we think about what Jesus has done for on his journey – his pilgrimage – to the holy cross, by which he saved the world,” says Saskatoon’s bishop, who participated as a runner in the fourth annual event.

The bishop was also again on hand to lead Stations of the Cross the night before, and to celebrate Holy Eucharist on the morning of the pilgrimage run, as well as blessing the crosses that the runners carry in the relay from one leg to the next. In addition he leads both the opening and closing prayer on the event day.

Bishop Hagemoen has also laid out themes for each of the four legs of the 41.0 course, based on the mysteries of the rosary, which are posted on the event website at www.lenten40.com

Run becomes part of Lenten journey

“It has been really special to work with the bishop on this event each year,” says Lenten40 organizer Dominic Montpetit, describing how the relay has become an annual Lenten discipline for many of those who participate.

“Many of the participants will share different stories about the run and the impact – and every year a lot of people come back and are doing it again, or bringing other friends or family into it,” he says.

“I do think it’s a really good way to enter into Holy Week. It becomes part of people’s Lent every year, because it is not just the race, you have to prepare before, you have to do some training… and it is in their mind what they are training towards,” says Montpetit. “It is not just a run, but again it is a pilgrimage, a call to enter into the way of suffering. It is not an easy run, with the conditions and some of the distances.”

Participants appreciate the opportunities that the Lenten40 provides, he adds. “I just heard feedback from somebody who said what a blessing it is for him to be able to run the Lenten40 with his kids the last couple of years, and how he never thought he would be able to run this far in his life. It has been a cool experience for their family to do it together.”

Montpetit observes that as runners finish each leg there are moments of joy and satisfaction after the great effort — a concrete reflection of the Paschal Mystery, in which Good Friday is followed by the Easter resurrection.

“People really enjoy having the opportunity to do this as a community – to do this in our diocese together with family and friends, and to enter into that Lenten season together. “

Related: Easter message from Bishop Mark Hagemoen – LINK

Easter celebrations in parishes across the diocese – LINK

Montpetit also stresses the vital importance of the volunteers who provide support with all aspects of the event.

“We could not do this event without all the volunteers …there is lots of support from family members and friends,” says Montpetit. About 25 volunteers were on hand this year, stepping up as trail guides, marking the course, manning the check points on each of the four legs, working as shuttle divers, assisting with photography, social media, and managing website design, he notes.

Montpetit says that if anyone is interested in getting involved in any way, the next Lenten40 falls on Saturday, March 20, 2027. Those interested can contact lenten40km@gmail.com for information.

“We want to grow this as much as we can and impact as many people as we can. We really do this to bless others and have them experience this pilgrimage,” he says.

Photos

 

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